1. Government bureaucracy, especially in the United States, tends to be incredibly inefficient. Inefficiency is one of the major reasons why the Communist bloc fell.
I absolutely agree with you here. And you know who else would agree with you on this point? Trotsky.
All of Trotsky's writings on the USSR after 1923 or so attack the bureaucracy that had arisen and which was suffocating the workers' power that existed immediately after the revolution. His seminal book,
The Revolution Betrayed, is wholly devoted to this subject. In that book, he predicted that the bureaucracy in the USSR was ultimately doomed and that Russia would either revert to capitalism, or experience a political revolution that would restore workers' control to the economy.
Economic inefficiency was certainly one of the reasons the USSR collapsed, and as Trotsky argued, it's because a centralized bureaucracy can't decide everything that everyone in the country needs at any given time. This is why socialism is nothing if it's not democratic. Rather than a centralized bureaucracy, you need workers' councils around the country that vote democratically on what the enterprises need and send their delegates to the larger bodies.
2. Human nature tends to screw everything up. Human beings are very individualistic by nature. Whether it be from the Communist leadership who typically turn into brutal tyrants or from the workers who want more, more, more and begin to perceive what they see as inequalities.
This is more opinion than anything else, but it also forgets that "no man is an island" and that none of us could survive on our own. Do you make everything you need yourself? Do you hunt and gather your own food? Obviously not. We rely on other people to create what we need. Even corporations, who as a matter of course promote the cult of the individual, would be unable to function were it not for public infrastructure like roads and bridges.
But the idea that humans are invariably individualistic and greedy is a libel on the human race. Whenever I see a stranger stop and help someone they don't even know, my faith in humanity experiences another little boost.
3. There's just very little innovations from Communist countries. Most of our scientific contributions come from the Western nations. Most of our great works of art (paintings, sculpture, film, music, video games, literature) comes from the Western nations. That's because you don't have government stifling such innovations and you have the vast amounts of wealth to fund such projects.
That's because Western nations were wealthier to begin with. Of course you're not going to get as much technological or artistic innovation from countries that were poorer from the start. In order to have socialism you need to have material abundance, otherwise what you have is shared poverty. If the revolution in Germany had succeeded in 1918, we might be having a very different conversation.
At the same time, given their relative poverty, what the Stalinist countries did achieve is nothing short of remarkable. From being a backward, largely agrarian country at the end of the First World War, by the middle of the century Russia had become one of the world's two superpowers, defeated the most advanced and powerful military in Europe (Nazi Germany), and beat the world's richest, most technologically advanced country (the USA) into space. That's all very impressive and demonstrates the superiority of a nationalized planned economy, despite the suffocating influence of the Soviet bureaucracy.
Regarding art, I'll point you to Alan Woods' article on
Marxism and Art:
In contrast to the drabness and conformity that is the chief hallmark of Stalinist "socialist realism", the art that emerged from the October revolution was an outpouring of a free spirit. Revolutions are always highly voluble. The masses, so long compelled to submit in silence, suddenly find their voice. There is a flood of speech, of street corner oratory, of questioning and discussion everywhere: in the streets, in the factories, in the army barracks. Suddenly, society becomes alive. This new spirit of freedom and experiment inevitably found its mirror-image in art and literature. The revolution immediately set about making art available to the masses. The big art collections, such as the Tretyakovsky gallery and the collections of Sergei Shchukin and Ivan Morozov were nationalised.
[...]
The movement for "proletarian culture" sprang up during the harsh years of the Civil War. After 1920 the members of these organisations numbered about 400,000. They published 15 different journals. In one way this was a positive development. But in general it suffered from the immaturity that characterised many aspects of the thinking of the period. Whole new layers were aroused by the October revolution from their old habits of somnolence and passivity. Minds were opened to new ideas. A spirit of experimentation predominated. Not all these experiments, however, were successful. Mixed up with a few precious specs of gold was a rather large amount of dross. To separate out the one from the other was a necessary task. But to determine what was genuinely of value and to establish new artistic criteria in consonance with the new social and cultural reality established by the Revolution, what was needed was experience and free debate. The idea that art and literature could somehow be dragooned and disciplined was entirely alien to the young workers' state with its spirit of revolutionary democracy. Lenin and particularly Trotsky tried to convince by argument, but it never crossed their mind that the Party should impose its will by force or coercion of any kind.
[...]
Bolshevism and Stalinism are mutually exclusive opposites. In the same way that Stalin had to murder all the Old Bolsheviks in order to consolidate the rule of a privileged bureaucracy, so in the realm of art, music and literature, the Stalinist counter-revolution left not one stone upon another of the artistic gains of the October revolution. The chief intellectual hallmark of the bureaucrat is conservative philistinism, national narrowness, total lack of imagination, an aversion to innovation and experiment, and a strong tendency towards conformity and control. After all, conservative routine is the guiding principle of every bureaucracy. Rules and regulations take the place of revolutionary initiative: the routinism of the apparatus replaces the freedom of the innovator.
Anyway, have you seen the kind of art that late capitalism has been churning out lately? In Hollywood we see endless remakes, reboots, and rehashes of old ideas. In literature we see people like Snooki awarded huge book contracts. The corporations that determine most of what we see, hear and read are allergic to risk, want guaranteed returns on their investments, and as a result so much of the art we're exposed to attempts to appeal to the lowest common denominator.
4. Communism kills investment. The economy no matter what system it is in, revolves around the flow of money. Communism brings that flow to a halt.
It brings foreign investment to a half if you're a socialist country surrounded by a sea of hostile capitalist countries. This is why socialism has to be international (as Marx, Lenin and Trotsky argued). No country, even one as big as Russia, can take itself out of the world market.
But if you had several socialist countries together, would this kill investment? Quite the contrary. In fact, investment would dramatically increase because it would no longer be limited by the need to turn a profit, but could go towards what the society's resources are capable of producing and what people need.
Just look at the 1930s. At this time, capitalism ground to a halt and was mired in Depression, but in the USSR, the country was experiencing incredible rates of economic growth. Capitalism today is stuck in a similar crisis of overproduction, just like the Great Depression. No capitalist will invest because it's not profitable for them, and as a result, we drag on through years and years of economic misery with no end in sight as working people continue to suffer. Thanks but no thanks. A better world is possible.
I find Trotsky has become a folk hero among extreme leftists, as kind of the way for them to justify believing in communism amidst the mountain of evidence that shows that political system is horrifying when put into practice. It gives them something to brandish around and say "this was how communism was supposed to work" despite there never being any solid evidence, only speculation, that the USSR would have been any better with him in charge.
But have you read any of Trotsky's work? The fact is that nobody has been able to adequately explain why the great Russian experiment in Soviet democracy degenerated into Stalinist dictatorship without using a Marxist analysis. Trotsky brilliantly explained WHY this happened, better than any other commentator, capitalist or communist.
He pointed out that you can't try to build socialism in a poor, isolated, backward country devastated by years of war, civil war, poverty and famine. No matter who was in charge, they would have had to deal with these concrete problems. People who say things wouldn't have been better with Trotsky in charge (a dubious accusation) miss the point. Trotsky fought for a return to workers' democracy in the Soviet Union. He didn't want to be a Stalin-style dictator. Socialism in the end is about working people running society for themselves.
Socialism in advanced capitalist countries would be completely different because we have so much wealth, so many abundant resources and technological advancement, coupled with deep-rooted democratic traditions. Take a look at Trotsky's article "
If America Should Go Communist". He acknowledges all the criticisms of the Soviet Union and explains how different the situation in the United States is from Russia.
Great guy, just don't mention the atrocities.
How about you be specific instead of hurling serious charges devoid of any context?