Atheism: Love it or Leave it? - Part 4

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15 out of 15!

Which shouldn't be surprising since I got 32 out of 32 when the quiz first came out.
 
I got 11 out of 15 right. :woot:

:BA cause I visit this thread and took World Religions.

BOO YAH :jedi:jedi:jedi
 
@ childeroland,

The definitions I gave were all over simplified, sorry I was trying to keep it as straightforward as I could. I'm very curious as to your view on freedom if you don't mind sharing.

As for freedom being man made...

I'm not saying that is out of the question.
If it is man made... Then unless my perception of freedom is way off I find it kind of pathetic that we are so far away from every single person having a real opportunity to rise to their full potential. If we created it then shouldn't we have a decent understanding of it? And with a better understanding wouldn't it stand to reason that we would have found a way, in all these thousands or worse millions,of years, to implement such a way of life? So does the source even matter at this point? Not so much for me. To me the awe comes from the fact that after all this time we don't have our act together.

And because I DO actually believe in human potential it doesn't make sense to me that we can be this inept.

As for your question concerning Gods people taking slaves......

You have to clear your mind of what you know. Let me say I do NOT advocate the owning of a person. But what is slavery to you today? I envision people in chains, doing the bidding of the master, and enduring much suffering while being owned. That is the picture that I have in my head from my experience and education.

If I want to understand how a "Good God" would have his followers take slaves then I need to forget that idea of slavery. Slavery also has a subtle side that may seem to passive to constitute slavery. That's because slavery is just as complex as freedom and to think that I need to be in chains and owned to be a slave would be like thinking money is the key to freedom.

Is a newly released slave really free? Does someone who is used to being controlled know how to control themself? When a person is only taught what they need to know to serve their master they can't be truly free until they understand that the life they had was a lie. The truth is that their life is theirs, but it takes more education than a slave owner would give to actually be free.

So doesn't it stand to reason that the former slave would need a mentor? Someone to show them everything that life has to offer and how they can achieve a good life?

One thing I want to point out is that I am in no way saying that anything is absolute. There are always exceptions to the rule but generally speaking most people will have the same reactions to certain situations.

That being said, the kings that God was striking at did not offer true freedom. They offered a way of life not much unlike what we have today... Most people searching for a dream that doesn't come true. By the time they realize that they based their life on a hoax its too late to do anything because it does not become evident until older age. Then they just become grumpy old people.

So unless I see scripture that tells people to take those slaves and force them to do your bidding then I say it was more of a time for enlightenment. A time to learn the intricacies of freedom so that the former slave has all of the tools one needs to make true choice.

So in short. A person freed from ownership or shackles is not necessarily a free person.

In fact ill go as far to say that a slave could think emulating the slave owner would be freedom. That perspective just leads to more slaves though. The slave becoming a master does nothing to end the cycle of slavery.

I'm sorry. I just don't see where man has a grasp on these concepts.

Though I don't like quoting scripture because its so easily manipulated.
1 Samuel 8:5-8:20
Here the people are asking for a king to lead them into battle. "God" tells them how a king would treat them.

Edit:

You also asked if a God is the source of morals then where did they come from.

Option 1 trial and error. I don't believe we are told that we are the first, last, or end all be all of creation.

Option 2 if it is inherent to Him then yes it would be inherent to us. And I believe we are for the most part good but due to our lack of understanding we are unable to manifest our true nature.
 
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@ childeroland,

The definitions I gave were all over simplified, sorry I was trying to keep it as straightforward as I could. I'm very curious as to your view on freedom if you don't mind sharing.

I think all freedom, except the absolute sort, which almost no one has, is almost entirely contextual, relative to one's time and situation, and however courageous one is. That sounds like a cop-out, and it is partly, but I really don't think freedom is one of those things one can discuss in the abstract. Freedom from what? In what place, what time, and who?


As for freedom being man made...

I'm not saying that is out of the question.
If it is man made... Then unless my perception of freedom is way off I find it kind of pathetic that we are so far away from every single person having a real opportunity to rise to their full potential. If we created it then shouldn't we have a decent understanding of it? And with a better understanding wouldn't it stand to reason that we would have found a way, in all these thousands or worse millions,of years, to implement such a way of life? So does the source even matter at this point? Not so much for me. To me the awe comes from the fact that after all this time we don't have our act together.

But why would every person ever have a real opportunity to rise to their full potential when for most of thoat time, and today, most people are more concerned with getting by day-to-day than in becoming more than they are now. People are naturally inertial. And that's not taking into account all the tyrannies -- social, institutional, military, cultural, etc -- that have conspired to keep people in their place.



And because I DO actually believe in human potential it doesn't make sense to me that we can be this inept.

That puzzles me too, but part of that ineptness is the powerful successfully boxing other people into whatever cultural categories they need to, to maintain their power. THEY weren't inept.

As for your question concerning Gods people taking slaves......

You have to clear your mind of what you know. Let me say I do NOT advocate the owning of a person. But what is slavery to you today? I envision people in chains, doing the bidding of the master, and enduring much suffering while being owned. That is the picture that I have in my head from my experience and education.
Do you mean something metaphorical here? I'm not sure I get you.

If I want to understand how a "Good God" would have his followers take slaves then I need to forget that idea of slavery. Slavery also has a subtle side that may seem to passive to constitute slavery. That's because slavery is just as complex as freedom and to think that I need to be in chains and owned to be a slave would be like thinking money is the key to freedom.
The slavery the Bible either condones or at least doesn't condemn consistently is not metaphorical. And the slavers who throughout history used the Bible to justify their enterprise did not view it as metaphorical. If you're proposing an idea of a good God as He shows Himself through these particular scriptures, you can't, IMO, just forget the idea of slavery.

Is a newly released slave really free? Does someone who is used to being controlled know how to control themself? When a person is only taught what they need to know to serve their master they can't be truly free until they understand that the life they had was a lie. The truth is that their life is theirs, but it takes more education than a slave owner would give to actually be free.
Maybe, but how does that absolve the scriptures that did not condemn slavery? If anything, that would only condemn scripture further, if scripture is supposed to be God passing down His wisdom to us.

So doesn't it stand to reason that the former slave would need a mentor? Someone to show them everything that life has to offer and how they can achieve a good life?
One could make that argument (though I think it would depend on the individual) but how would scripture serve as that mentor when it did not condemn the thing (slavery) the individual is supposedly being mentored away from?

One thing I want to point out is that I am in no way saying that anything is absolute. There are always exceptions to the rule but generally speaking most people will have the same reactions to certain situations.

That being said, the kings that God was striking at did not offer true freedom. They offered a way of life not much unlike what we have today... Most people searching for a dream that doesn't come true. By the time they realize that they based their life on a hoax its too late to do anything because it does not become evident until older age. Then they just become grumpy old people.
But so what? Did God offer "true freedom" where these kings did not? His chosen people themselves kept slaves.

So unless I see scripture that tells people to take those slaves and force them to do your bidding then I say it was more of a time for enlightenment. A time to learn the intricacies of freedom so that the former slave has all of the tools one needs to make true choice.
But in our last email, I showed a bunch of scriptures that implies just that. God did not condemn slavery outright, and a slave is someone another person owns. He or she IS forced to do the other person's bidding, by virtue of simply being a slave. Nowhere in the scriptures does God consistently advocate a program to slavers of freeing their slaves and "teaching" them freedom.

So in short. A person freed from ownership or shackles is not necessarily a free person.

In fact ill go as far to say that a slave could think emulating the slave owner would be freedom. That perspective just leads to more slaves though. The slave becoming a master does nothing to end the cycle of slavery.

I'm sorry. I just don't see where man has a grasp on these concepts.

That assumes a simple dichotomy between slave and slave master. There is another option -- not being one of either.

Though I don't like quoting scripture because its so easily manipulated.
1 Samuel 8:5-8:20
Here the people are asking for a king to lead them into battle."God" tells them how a king would treat them.
Yes, but that scripture condemns the people specifically for wanting to be like the other nations around them. The fact that they then decide they want a king anyway is largely condemned by Samuel, and by implication the author of the book. But I don't see how that absolves God, since He then proceeds, in the book, to work out His will partly through the line of kings stemming from Saul's successor, David -- who, don't forget, is supposedly to be an ancestor of Christ.

Edit:

You also asked if a God is the source of morals then where did they come from.

Option 1 trial and error. I don't believe we are told that we are the first, last, or end all be all of creation.

Why would a God who is the source of morals need trial and error? And if we are not the first, last, or end all be all -- which the scripture more or less implies we are -- than who did He first try His morals on?

Option 2 if it is inherent to Him then yes it would be inherent to us. And I believe we are for the most part good but due to our lack of understanding we are unable to manifest our true nature.
This is optimistic, concerning our innate goodness. But if God is the source of morality, why are His presumed tools for teaching it so contradictory, so confusing, in manner?
 
You also asked if a God is the source of morals then where did they come from.

Option 1 trial and error. I don't believe we are told that we are the first, last, or end all be all of creation.

If God needed trial and error to figure out what is good, then God isn't really the source of morality. It is something outside of him, and thus your entire position of morals needing God as a foundation fall apart.

Option 2 if it is inherent to Him then yes it would be inherent to us. And I believe we are for the most part good but due to our lack of understanding we are unable to manifest our true nature.

If it is something he inherited then, again, we must ask: "Where did he inherited it from?" But to ask that very question already pressuposes morality to be something independent to God, and once again, your position of requiring God as the foundation for morals falls apart.
 
If God needed trial and error to figure out what is good, then God isn't really the source of morality. It is something outside of him, and thus your entire position of morals needing God as a foundation fall apart.



If it is something he inherited then, again, we must ask: "Where did he inherited it from?" But to ask that very question already pressuposes morality to be something independent to God, and once again, your position of requiring God as the foundation for morals falls apart.

If it is trial and error then where would the source title land?

Inherent is not the same as inherit.
 
If it is trial and error then where would the source title land?

That is the question. But to say that God has to discover morality through trial and error is to concede that morality is independent of him, and thus he isn't the foundation for it. This is the only point I have to make to refute that argument.

Inherent is not the same as inherit.

Yes, I read that wrong, but this argument falls to a similar criticism. To presuppose a conception of morality by claiming God is inherently moral is to suggest an idea/definition of morals independent of God. Instead of God being the foundation of morals you have made morals the foundation of God. This makes God out, once again, as not the foundation of morals. Thus rather than God, we need to investigate whatever conforms God to be moral, whether that is karma; or nature; or logic/reason ; or whatever.
 
Yep. I don't think there's any way of attributing God as the source of morality without making morality completely arbitrary and pretty much nihilistic. Any meaningful attempts will conform God to morality rather than morality to God, but then this puts morality as the ultimate driving force of God rather than God as the ultimate driving force of morals.
 
Quick question. While there are differences between Pagans and Wiccans, the main difference is Pagans don't practice magick, but Wiccans do, correct? And one thing in common for some is Gaia/Mother Earth/Mother Nature, only my understanding is not all Pagans worship nature.

Thanks.
 
Pagan just means not Christian. But the term is generally used to refer to the religions practiced by Europeans before the rise and conquest of Christianity. The beliefs vary immensely.

Wicca is essentially a 20th century revival of certain pagan beliefs.

Most pagans worshipped the elements / nature. But there were no universals. And some started out that way, but evolved considerably, like the Greek religions.
 
Pagan just means not Christian. But the term is generally used to refer to the religions practiced by Europeans before the rise and conquest of Christianity. The beliefs vary immensely.

Wicca is essentially a 20th century revival of certain pagan beliefs.

Most pagans worshipped the elements / nature. But there were no universals. And some started out that way, but evolved considerably, like the Greek religions.

:yay: thank you.
 
That is the question. But to say that God has to discover morality through trial and error is to concede that morality is independent of him, and thus he isn't the foundation for it. This is the only point I have to make to refute that argument.



Yes, I read that wrong, but this argument falls to a similar criticism. To presuppose a conception of morality by claiming God is inherently moral is to suggest an idea/definition of morals independent of God. Instead of God being the foundation of morals you have made morals the foundation of God. This makes God out, once again, as not the foundation of morals. Thus rather than God, we need to investigate whatever conforms God to be moral, whether that is karma; or nature; or logic/reason ; or whatever.

Love? Good post. I'll have to think about this for a bit. I'll come back to this. I'm not blowing this off mind you. I'm just trying to get somewhere with my conversation with childeroland.

I may find that my perspective doesn't even make it to the point you are bringing up. That is fine but I'm still working on A and you are at Z.

Edit;

Correct me if I'm wrong. It seems to me that by your criteria even man could not be the source of morals.

So where would you place the source?

Edit two;

Never mind I just read your reply to thunder which answered that.
 
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Based on the fact that children are naturally born not wanting someone else to get hurt or feel pain, even their parents pretty much shows that morality is hardwired into each human being and does not come after hearing Bible stories for the first time etc.
 
Well, it's a curious development. What was once based "moral" on religious principles is no longer moral.

Slavey is a good example. But also homosexuality, women's rights and premarital sex.

Most people today (at least in the West) are rejecting religious morality for secular morality.

And let's all thank God for that.
 
^Religious morality varies from interpretation of the Bible and too the type of faith that it is. For ancient Spartans the majority of the city was made up of homosexual warriors that wanted to reject traditional marriage. 300 doesn't dig into that at all.

Such desires are programmed into the human brain and cannot be eliminated by taking on a religious code of moral principles, they can only suppressed or acted upon and be forgiven.
 
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[FONT=Times New Roman, Times, serif]Any person who has strong sentiments against the way things are done in this country has probably heard "love it or leave it" at some point. What is the logic of this argument?[/FONT]
[FONT=Times New Roman, Times, serif]First of all, we must apply this idea to common life and the problems that we encounter daily. Suppose I go into a fast food restaurant, and the place is packed. Kids are running around screaming, trash cans are overflowing, and the line seems endless. In this situation, the appropriate response might be to leave and go to another establishment.[/FONT]
[FONT=Times New Roman, Times, serif]This is obviously an easy choice that takes no major effort. However, there are other alternatives. You could complain to a manager about the restaurant’s environment and express your inability to return until conditions have changed. It is likely that your complaint will not do much, but it could. This second alternative is obviously a choice other than leaving. The second alternative promises some change (profit/loss analysis of private business could also change things by leaving; this is much different from how government would react to a citizen leaving). The fact that the second alternative gives other options shows that you don’t have to leave. The fast food restaurant has a capability to change, and in its own interest it should.[/FONT]
[FONT=Times New Roman, Times, serif]The above situation is a small inconvenience. Let’s take it up a notch. Suppose a fraternity buys the house next to me. The noise level is horrendous, and I can’t sleep at night. According to the "love it or leave it" people, I should sell my house and move. Why not choose other avenues and alternatives like attempting to negotiate with the owners, call the police, or try to get new noise regulations in your neighborhood? Because the local government does not have adequate noise regulations, you should accordingly leave the entire city instead of attempting to change the law.[/FONT]
[FONT=Times New Roman, Times, serif]Our founding fathers were not "love it or leave it" people. Thomas Jefferson did not tell everyone in the colonies with the Declaration of Independence to leave the oppressive tax regime of England and move to the unsettled and ungoverned far west. In fact, Thomas Jefferson went one step further by saying in the declaration:[/FONT]
[FONT=Times New Roman, Times, serif]"...Whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."[/FONT]
[FONT=Times New Roman, Times, serif]Jefferson did not simply wish you to stay and change the laws of your government. If necessary, the people should "abolish it, and [to] institute new Government." I can express this idea in a similar sentence. The government should respect the wishes of its people or leave. [/FONT]
[FONT=Times New Roman, Times, serif]Another argument made by "love it or leave it" people is that this country is better than other countries and those against the current regime should stop complaining. I agree. The US is one of the best countries in the world. However, being the best does not justify all actions. [/FONT]
[FONT=Times New Roman, Times, serif]Suppose that if you live in Mexico a citizen is stabbed five times and in the US you are only beaten. Surely, any reasonable person would agree that the US is better than Mexico. Being better does not justify violence and coercion toward citizens. Actions of both countries are inappropriate even though Mexico’s are more violent.[/FONT]
[FONT=Times New Roman, Times, serif]Isn’t there a separation of loving your country without loving the government? I can love New Orleans without loving all rules, taxes, and regulations involved. Another example is parents. Most of us love our parents, but we didn’t enjoy being punished as kids. Therefore, any kid who does not like their parents’ rules should become a street rat according to "love it or leave it." The child loves his parent despite the rules. Together, the kids and parents may negotiate new rules.[/FONT]
[FONT=Times New Roman, Times, serif]This philosophy is utterly incompatible with real life. "Love it or leave it" is best left to those who cannot defend justifications of state power and laws through logical argumentation. [/FONT]
 
No one was drunk. That is the MO of American Atheists. They tend to put up billboards and sponsor things that basically bully religious people.

Which causes me great consternation.

On the one hand, having been a victim of moderate to heavy bullying for 18 years, I would never advocate bullying someone for their beliefs, no matter how silly I think they are (and I find the concept of faith in general to be extraordinarily bizarre). I hate American Atheists for it. They can be incredibly callous in so many ways. And it pisses me off. This makes me want to basically boycott American Atheists.

On the other hand, their president, David Silverman, agrees that there is a serious problem with misogyny in the atheist/skeptic community and that something needs to be done about it. This makes me want to donate to American Atheists, because their president recognizes that women are more than chattel.

So I'm stuck in quite the quandary concerning American Atheists.
 
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Do they really expect a billboard to make people atheists? Or even question their faith?

About as big a waste of money as those Christians who spend money erecting giant crosses.
 
How do you get anyone to give up their religion? It's easy for Americans to ignore facts of logic from others like evolution, the Big Bang, etc. Scientific debate is the only way I can think of besides proving the contradictions in the Bible. I bet they will continue to believe on though anyway.
 
Well, stopping religious indoctrination from an early age would certainly be a start. Might not turn people atheist, but there sure would be a lot less fanatics running around.

In North Korea kids are taught that Kim Il-Sung is a deity. Apparently they're now also teaching children that he created the world. Not really sure how that works. But, the point is, they start indoctrinating kids from day one. You can obviously see the effect it has on their mental development.

It's not that much different from what the Europeans did to their own people for centuries.
 
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