DA_Champion
Avenger
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Since I have a little time ...
The Jesus metaphor in the film did not work for me. It may have worked for some people, maybe some very religious christians who have a different worldview, but it struck me superficial. I will list out some complaints. The first five are minor complaints, and I don't think they would matter at all if the Jesus allegory was well-integrated.
1) It's disrespectful of Siegel and Shuster and the source material. They were Jews, and Superman was originally a (soft?) metaphor for Moses.
2) It's a reminder of the painful memory of Superman Returns. Therefore it makes the movie start a little behind since it brings back sour feelings.
3) It leads to a consumption of precious screen time that serves little other purpose. For example, there now needs to be a line telling us Clark is 33 years old, and there needs to be a scene in a church. Would that be in there without Goyer trying to force Superman-as-Jesus? Extremely unlikely. The church scene in particular was kind of dumb, why would he go ask a random priest how to deal with Zod? why not ask Jor-El?
4) It feels like fan-service to fans of Jesus. It doesn't feel genuine, it's as though Goyer is making a Jesus metaphor simply to appeal to a different market.
5) It's not organically integrated into the plot. Clark is 33 years old because that makes for a more apt Jesus allegory, rather than the other way around. The fact is the exact same movie could work if Clark was 26, nobody would notice, in fact that might even be better. A decade of drifting is ridiculous.
Most importantly,
It is implemented superficially. Goyer completely ignored the historical context of Jesus. Jesus of Nazareth works in the Judea of ~20 AD, he wouldn't work in the same way in the America of 2013 as presented by Goyer. When Jesus emerged as a popular figure in Judea, there was a huge amount of unrest and dissatisfaction in the land due to oppression from the Roman Empire. It's historically spectacular that this Roman province (Judea) had not one but two bloody rebellions against the Roman Empire, in 66-73 AD and 132-135 AD, no other province did this. These rebellions were taken seriously by the empire, the first general to siege Judea (Vespasian) became Emperor, and the second general to do so (Titus) also became Emperor. When the rebellion was over they built the Arch of Titus in Rome to celebrate, and you can still find the Arch in Rome. It was a big deal.
The Roman empire was preventing the citizens of Judea from being good Jews -- it was very eager to assimilate away a 1200 year old culture that had enough vitality to last another 2000 years and counting -- and it was taxing the people heavily. There was a huge amount of unrest. The people were looking for a saviour, and indeed they did get saviours previously, against the Greeks and the Persians and the Assyrians.
That's why it makes sense for someone like Jesus to emerge, from nowhere, and to acquire a significant degree of popularity in spite of being at odds with several powerful groups. The people were craving a different ideology, because they knew the system wasn't working for them, he was offering them something else and became popular. This inevitably leads to the authorities assassinating Jesus, as he was a threat. His impact continued. Within the next 250 years, 10% of the Roman Empire had converted to Christianity (wow). Soon after that, the Emperor himself converted. You don't get such a spectacular historical achievement from mundane historical conditions, you get them from links that are deeply rooted and long simmering.
None of this or anything like it in the movie, and it could have been. They have a cardboard cutout of Jesus without mimicking any of the historical conditions that made Jesus relevant. The demand for Superman in the movie's world, if there is one, emerges from the spontaneous and random historical event of Zod's invasion. It is not rooted in some long-simmering sociological malaise, say for example if Superman saw a world suffering from cynicism and despair and that was in need of a symbol of hope, and slowly accrued popularity, one disciple at a time, one miracle at a time, rather than through a big show in downtown metropolis. They could have done that, they did have Maximus-El (the holy ghost) deliver a speech about Kal-El guiding humanity into the light, but they didn't really do it.
It is for this reason that the first Hunger Games movie and the first Matrix movie make a better Jesus allegory than Man of Steel.
How was it a failed jesus metaphor? I mean I've heard people say that but never really got anyone's explanation for how it failed.
The Jesus metaphor in the film did not work for me. It may have worked for some people, maybe some very religious christians who have a different worldview, but it struck me superficial. I will list out some complaints. The first five are minor complaints, and I don't think they would matter at all if the Jesus allegory was well-integrated.
1) It's disrespectful of Siegel and Shuster and the source material. They were Jews, and Superman was originally a (soft?) metaphor for Moses.
2) It's a reminder of the painful memory of Superman Returns. Therefore it makes the movie start a little behind since it brings back sour feelings.
3) It leads to a consumption of precious screen time that serves little other purpose. For example, there now needs to be a line telling us Clark is 33 years old, and there needs to be a scene in a church. Would that be in there without Goyer trying to force Superman-as-Jesus? Extremely unlikely. The church scene in particular was kind of dumb, why would he go ask a random priest how to deal with Zod? why not ask Jor-El?
4) It feels like fan-service to fans of Jesus. It doesn't feel genuine, it's as though Goyer is making a Jesus metaphor simply to appeal to a different market.
5) It's not organically integrated into the plot. Clark is 33 years old because that makes for a more apt Jesus allegory, rather than the other way around. The fact is the exact same movie could work if Clark was 26, nobody would notice, in fact that might even be better. A decade of drifting is ridiculous.
Most importantly,
It is implemented superficially. Goyer completely ignored the historical context of Jesus. Jesus of Nazareth works in the Judea of ~20 AD, he wouldn't work in the same way in the America of 2013 as presented by Goyer. When Jesus emerged as a popular figure in Judea, there was a huge amount of unrest and dissatisfaction in the land due to oppression from the Roman Empire. It's historically spectacular that this Roman province (Judea) had not one but two bloody rebellions against the Roman Empire, in 66-73 AD and 132-135 AD, no other province did this. These rebellions were taken seriously by the empire, the first general to siege Judea (Vespasian) became Emperor, and the second general to do so (Titus) also became Emperor. When the rebellion was over they built the Arch of Titus in Rome to celebrate, and you can still find the Arch in Rome. It was a big deal.
The Roman empire was preventing the citizens of Judea from being good Jews -- it was very eager to assimilate away a 1200 year old culture that had enough vitality to last another 2000 years and counting -- and it was taxing the people heavily. There was a huge amount of unrest. The people were looking for a saviour, and indeed they did get saviours previously, against the Greeks and the Persians and the Assyrians.
That's why it makes sense for someone like Jesus to emerge, from nowhere, and to acquire a significant degree of popularity in spite of being at odds with several powerful groups. The people were craving a different ideology, because they knew the system wasn't working for them, he was offering them something else and became popular. This inevitably leads to the authorities assassinating Jesus, as he was a threat. His impact continued. Within the next 250 years, 10% of the Roman Empire had converted to Christianity (wow). Soon after that, the Emperor himself converted. You don't get such a spectacular historical achievement from mundane historical conditions, you get them from links that are deeply rooted and long simmering.
None of this or anything like it in the movie, and it could have been. They have a cardboard cutout of Jesus without mimicking any of the historical conditions that made Jesus relevant. The demand for Superman in the movie's world, if there is one, emerges from the spontaneous and random historical event of Zod's invasion. It is not rooted in some long-simmering sociological malaise, say for example if Superman saw a world suffering from cynicism and despair and that was in need of a symbol of hope, and slowly accrued popularity, one disciple at a time, one miracle at a time, rather than through a big show in downtown metropolis. They could have done that, they did have Maximus-El (the holy ghost) deliver a speech about Kal-El guiding humanity into the light, but they didn't really do it.
It is for this reason that the first Hunger Games movie and the first Matrix movie make a better Jesus allegory than Man of Steel.
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