Human Shield
Civilian
- Joined
- Oct 15, 2003
- Messages
- 331
- Reaction score
- 0
- Points
- 11
Animals are property, they are a renewable resource. They can't hold responsiblity.
"That the concept of a species ethic is part of the nature of the world may be seen, moreover, by contemplating the activities of other species in nature. It is more than a jest to point out that animals, after all, dont respect the rights of other animals; it is the condition of the world, and of all natural species, that they live by eating other species. Inter-species survival is a matter of tooth and claw. It would surely be absurd to say that the wolf is evil because he exists by devouring and aggressing against lambs, chickens, etc. The wolf is not an evil being who aggresses against other species; he is simply following the natural law of his own survival. Similarly for man. It is just as absurd to say that men aggress against cows and wolves as to say that wolves aggress against sheep. If, furthermore, a wolf attacks a man and the man kills him, it would be absurd to say either that the wolf was an evil aggressor or that the wolf was being punished for his crime. And yet such would be the implications of extending a natural-rights ethic to animals. Any concept of rights, of criminality, of aggression, can only apply to actions of one man or group of men against other human beings.
There is, in fact, rough justice in the common quip that we will recognize the rights of animals whenever they petition for them. The fact that animals can obviously not petition for their rights is part of their nature, and part of the reason why they are clearly not equivalent to, and do not possess the rights of, human beings. And if it be protested that babies cant petition either, the reply of course is that babies are future human adults, whereas animals obviously are not."
"That the concept of a species ethic is part of the nature of the world may be seen, moreover, by contemplating the activities of other species in nature. It is more than a jest to point out that animals, after all, dont respect the rights of other animals; it is the condition of the world, and of all natural species, that they live by eating other species. Inter-species survival is a matter of tooth and claw. It would surely be absurd to say that the wolf is evil because he exists by devouring and aggressing against lambs, chickens, etc. The wolf is not an evil being who aggresses against other species; he is simply following the natural law of his own survival. Similarly for man. It is just as absurd to say that men aggress against cows and wolves as to say that wolves aggress against sheep. If, furthermore, a wolf attacks a man and the man kills him, it would be absurd to say either that the wolf was an evil aggressor or that the wolf was being punished for his crime. And yet such would be the implications of extending a natural-rights ethic to animals. Any concept of rights, of criminality, of aggression, can only apply to actions of one man or group of men against other human beings.
There is, in fact, rough justice in the common quip that we will recognize the rights of animals whenever they petition for them. The fact that animals can obviously not petition for their rights is part of their nature, and part of the reason why they are clearly not equivalent to, and do not possess the rights of, human beings. And if it be protested that babies cant petition either, the reply of course is that babies are future human adults, whereas animals obviously are not."