michaelsherlock said:
Thanks for the reply. I am curious to find out from your point of view, in what way my understanding is flawed. I am pretty sure that it is, yet to gain your specific insight would be appreciated.
You ascribe to them certainty, yet not all theists or atheists insist on any such certainty.
Certainty implies knowledge. Belief, on the other hand, does no such thing. This is why I call myself an agnostic atheist, because I refuse to claim any such certainty, but I do not at all believe. Truth be told, I think the term "agnostic" is redundant and useless because, technically speaking,
everyone is agnostic with respect to the question of the existence of gods (at least, in my opinion). How
can we know
right now?
Right now, we simply don't know enough about the universe to make a definitive statement either way.
But just because we don't have enough knowledge to know does not mean we can't make a decision as to whether or not we
believe in gods. This is where the terms "atheism" and "theism" come in to play. They have nothing to do with knowledge, and everything to do with belief. Theists may not know whether or not gods exist, but they believe in them. Atheists may not know whether or not gods exist, but they
don't believe in them.
Those who claim certainty either way would be gnostic (a)theists. I don't hold much respect for those who claim any amount of gnosticism on the subject because I don't see how, given what we know and what we don't know, one can
honestly claim they know for a fact that gods do or don't exist. Claiming to know strikes me as intellectually dishonest. I'm not talking about specific gods here, of course (I'll go into that in a second), but the general God Hypothesis.
I think we can be more certain about specific versions of the god hypothesis, however. I'll give you two extremes as an example:
For me, personally, I don't see how the Bible's Yahweh can exist. I think the Bible describes him out of existence.
First, of course, he is given a gender... specifically, male. How could humans know such a thing? How could it even apply?
Second is the contradictory nature of his omnimax description. Omnipotence implies being able to do
anything (without exception). If you limit that to only what is logical, you may have solved the problem of questions like "can God create a being more powerful than himself", but you've done it by limiting his powers, making him no longer
all-powerful. Omniscience can be contradictory to his omnipotence (does he have the ability to change the future, and if so, then how can he know the future?), as well as being contradictory to the accepted (if flawed) human idea of free will, and contradicted by the almost messy, flawed nature of... well... nature (at least as far as we know it). Omnipresence is of course contradicted by his obvious absence, and his omnibenevolence is contradicted by the Problem of Evil (not just man-made evil, but natural disasters, too).
Third, he's so insanely human it's ridiculous. This is true of just about all the personal gods, though. They are everything humans want to be. Yahweh himself, like all the personal gods, has human emotions such as love, hate, jealousy, and so on. This means he has predictably human flaws... specifically, he's not exactly the most peaceful god... especially in the Old Testament, he's very much a warrior, in both the best and worst ways. He's quite the bigot, too: misogynistic, racist, homphobic, ethnocentric (what a surprise), xenophobic, and so on. He seems to be an exact outpouring of the thoughts of the people who wrote about him. And this should come as no surprise, either.
Taking all this into account, I don't see how it's possible that Yahweh
could exist. The very idea is just too far-fetched.
On the flipside, you have the Pandeistic concept of the God Hypothesis. Despite many atheists protestations that Einstein was an atheist, he was, in fact, a Pandeist (note: yes, Einstein did say that, in the view of a Jesuit priest, he was an atheist... however, for Jesuits, an "atheist" is simply someone who is not a Jesuit, which includes all non-Jesuit Christians [including Catholics and Mormons], Jews, Muslims, Hindus, Buddhists, and so on). Pan
deists, unlike Pan
theists, are not, in fact, "glorified atheists" (as Pan
theists have often been called), but actually
do believe in a higher power... it's just not a higher power they waste their time worshiping.
I'll use a quote from Einstein, and then a more specific one from Wikipedia, to explain what the Pandeistic God Hypothesis is:
From Einstein:
I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.
From Wikipedia:
Pandeism or Pan-Deism (from Ancient Greek: πάν pan "all" and Latin: deus meaning "God" in the sense of deism), is a term describing beliefs incorporating or mixing logically reconcilable elements of pantheism (that "God", or its metaphysical equivalent, is identical to the Universe) and deism (that the creator-god who designed the Universe no longer exists in a status where it can be reached, and can instead be confirmed only by reason). It is therefore most particularly the belief that the Creator of the Universe actually became the Universe, and so ceased to exist as a separate and conscious entity.
Now, yes, there are problems with the Pandeistic version of the God Hypothesis, most notably the infinite regress problem that the general God Hypothesis suffers from. However, if there is some kind of creator, the Pandeistic idea is the one that I think has the best chance of being right. So I'm quite a bit more agnostic about Pandeism than I am about Yahweh.
So while it may be possible to claim
some certainty about
specific ideas of the God Hypothesis, it is not
currently possible to claim
any certainty on the God Hypothesis
overall.
I'd like to note that I'm emphasizing "currently" and "right now" (above) because I think that could change in the future. We may be a few hundred millenia away from even knowing how to
begin to answer that question (and then, perhaps, a few centuries, if not millenia, more away from actually finding an answer), but I don't agree that the question is
forever unanswerable. I do think it's a scientific question because it's a question about the nature of reality, and questions about the nature of reality are the questions we use science to answer in the first place.
So...
everyone is agnostic with respect to whether or not gods actually exist. Saying that you're an agnostic is pointless and says nothing. Of
course you're agnostic... we all are (whether or not we admit it). It should be assumed. The question here is not whether you know if gods exist, but whether or not you
believe that gods exist. They are two different questions, and so the answer to each should be different.