The Official Black History Month Thread!

You mean on record? That's awesome. I have a few CD's but I want to get more.


Yes, I listen to some very old music sometimes. There is nothing that sounds as good as some old jazz, blues or soul.

Yep.....vinyl albums! 33 RPMs.....
89629E5FA7F845F6BDB13773A6BABFE7.jpg
 
nat-turner-1-sized.jpg
nat_turner.jpg

NAT TURNER


Nathaniel Turner (1800-1831) was a black American who organized and led the most successful slave revolt in the United States.
Nat Turner was born a slave on Oct. 2, 1800, in Southampton County, Va. As a child, he exhibited notable leadership qualities and intelligence. His insight prompted friends to believe he was destined to be a prophet. Commenting on Nat's precociousness, they remarked that he "would never be of any service to anyone as a slave."

Turner had a restless, observant, inquisitive mind. He read the Bible and extracted from it useful ideas on liberty and freedom. He preached to other slaves, counseling them to seek self-respect, to fight for justice, and to resist and rebel against the institution of slavery if they were to be free men. He believed that he was chosen by God to deliver his people from bondage and "slay my enemies with their own weapons."

In February 1831 Turner received what he believed to be a sign from God (a solar eclipse) telling him that it was time for him and his companions to prepare for the revolt. On August 21 they began their attempt to overthrow the institution of slavery. In 48 hours they killed between 55 and 65 whites throughout Southampton County. A family of poor whites, who owned no slaves, was spared. On August 23 Turner's black liberation army was met and overpowered by a superior state and Federal military force. Over 100 blacks were slain in the encounter and dozens more immediately executed.

Turner, the "Black Spartacus," escaped and was not caught until October 30. On November 5 he was tried and convicted. Although he admitted to leading the rebellion, when asked how he pleaded, he said "not guilty." Six days later he was executed for trying to free his people from slavery.

This slave rebellion catalyzed the beginning of the abolitionist movement in the United States. Because Turner's motive was a desire for liberty, some regard him as cast in the same mold as the American patriots who fought the Revolutionary War and as other freedom-loving men. No less than Patrick Henry, Turner too believed that "give me liberty or give me death" must be man's guiding philosophy of life.
 
I did a history presentation on Nat Turner all the way back in 8th grade.
 
wilma_rudolph.jpg


16179rudolph.jpg


[FONT=Georgia, Times New Roman, Times, serif][SIZE=+3]Wilma Rudolph[/SIZE][/FONT]
hr.gif

[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1] Wilma Glodean Rudolph [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]: June 23, 1940 [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]BIRTHPLACE: Clarksville, Tennessee [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]EDUCATION: At first, Wilma was tutored at home by her family because she was crippled. She first began school at the age of seven. In 1947, the schools of the Southern states were segregated -- black students and white students had to attend separate schools. Even though blacks had to pay the same taxes as whites, the schools for black students were usually poorly funded, so they were less likely to have adequate books, teachers, classrooms, or equipment. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In junior high, Wilma followed her older sister Yolanda's example and joined the basketball team. The coach, Clinton Gray, didn't put her in a single game for three years. Finally, in her sophomore year, she became the starting guard. During the state basketball tournament, she was spotted by Ed Temple, the coach for the famous Tigerbells, the women's track team at Tennessee State University. Because Burt High School didn't have the funding for a track team, coach Temple invited Wilma to Tennessee State for a summer sports camp. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]After graduating from high school, Wilma received a full scholarship to Tennessee State. Because of all the celebrity she received from her track career, she took a year off from her studies to make appearances and compete in international track events. She returned and received a Bachelor's degree in education, graduating in 1963. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]FAMILY BACKGROUND: Wilma Rudolph was born into a large family -- she was the 20th of 22 children! Her parents, Ed and Blanche Rudolph, were honest, hardworking people, but were very poor. Mr. Rudolph worked as a railroad porter and handyman. Mrs. Rudolph did cooking, laundry and housecleaning for wealthy white families. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In 1940 millions of Americans were poor -- our of work and homeless because of the Great Depression. The Rudolphs managed to make ends meet by doing things like making the girls' dresses out of flour sacks. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Wilma was born prematurely and weighed only 4.5 pounds. Again, because of racial segregation, she and her mother were not permitted to be cared for at the local hospital. It was for whites only. There was only one black doctor in Clarksville, and the Rudolph's budget was tight, so Wilma's mother spent the next several years nursing Wilma through one illness after another: measles, mumps, scarlet fever, chicken pox and double pneumonia. But, she had to be taken to the doctor when it was discovered that her left leg and foot were becoming weak and deformed. She was told she had polio, a crippling disease that had no cure. The doctor told Mrs. Rudolph that Wilma would never walk. But Mrs. Rudolph would not give up on Wilma. She found out that she could be treated at Meharry Hospital, the black medical college of Fisk University in Nashville. Even though it was 50 miles away, Wilma's mother took her there twice a week for two years, until she was able to walk with the aid of a metal leg brace. Then the doctors taught Mrs. Rudolph how to do the physical therapy exercises at home. All of her brothers and sisters helped too, and they did everything to encourage her to be strong and work hard at getting well. Finally, by age 12, she could walk normally, without the crutches, brace, or corrective shoes. It was then that she decided to become an athlete. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In 1963, Wilma married her high school sweetheart, Robert Eldridge, with whom she had four children: Yolanda (1958), Djuanna (1964), Robert Jr. (1965), and Xurry (1971). They later divorced. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]DESCRIPTION OF ACCOMPLISHMENTS: Wilma Rudolph's life is a story of achieving against the odds. Her first accomplishments were to stay alive and get well! [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In high school, she became a basketball star first, who set state records for scoring and led her team to a state championship. Then she became a track star, going to her first Olympic Games in 1956 at the age of 16. She won a bronze medal in the 4x4 relay. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]On September 7th, 1960, in Rome, Wilma became the first American woman to win 3 gold medals in the Olympics. She won the 100-meter dash, the 200-meter dash, and ran the anchor on the 400-meter relay team. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]This achievement led her to become one of the most celebrated female athletes of all time. In addition, her celebrity caused gender barriers to be broken in previously all-male track and field events. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]AWARDS [/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]United Press Athlete of the Year 1960[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Associated Press Woman Athlete of the Year 1960[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]James E. Sullivan Award for Good Sportsmanship 1961 *[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]The Babe Zaharias Award 1962[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]European Sportswriters' Sportsman of the Year *[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Christopher Columbus Award for Most Outstanding International Sports Personality 1960*[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]The Penn Relays 1961 *[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]New York Athletic Club Track Meet *[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]The Millrose Games *[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Black Sports Hall of Fame 1980[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]U.S. Olympic Hall of Fame 1983[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Vitalis Cup for Sports Excellence 1983[/SIZE][/FONT]
  • [FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]Women's Sports Foundation Award 1984[/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]* indicates first woman to receive the award/invitation [/SIZE][/FONT][FONT=Georgia, Times New Roman, Times, serif]

[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]There were other honors as well. In 1963 she was selected to represent the U. S. State Department as a Goodwill Ambassador at the Games of Friendship in Dakar, Senegal. Later that year she was invited by Dr. Billy Graham to join the Baptist Christian Athletes in Japan. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]There was one "first" accomplishment that was more special than any of the others, however. For Wilma, the fact that she insisted that her homecoming parade in Clarksville, Tennessee be open to everyone and not a segregated event as was the usual custom. Her victory parade was the first racially integrated event ever held in the town. And that night, the banquet the townspeople held in her honor, was the first time in Clarksville's history that blacks and whites had ever gathered together for the same event. She went on to participate in protests in the city until the segregation laws were struck down. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]After retiring from track competition, Wilma returned to Clarksville to live. She taught at her old school, Cobb Elementary, and was the track coach at her alma mater, Burt High School. She replaced her old coach, Clinton Gray, who, tragically, had been killed in an auto accident. But small town life proved to be too conservative after all her worldly experiences. She moved on to coaching positions, first in Maine, and then, Indiana. She was invited to be the guest speaker at dozens of schools and universities. She also went into broadcasting and became a sports commentator on national television and the co-host of a network radio show. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In 1967 Vice-President Hubert Humphrey invited Wilma to participate in "Operation Champ," an athletic outreach program for underprivileged youth in the ghettoes of 16 major cities. She started her own non-profit organization, The Wilma Rudolph Foundation, to continue this kind of work. The foundation provided free coaching in a variety of sports, and academic assistance and support as well. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In 1977 she wrote her autobiography, simply titled, "Wilma." It was adapted as a television movie; Wilma worked on it as a consultant. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]In 1997, Governor Don Sundquist proclaimed June 23 as Wilma Rudolph Day in Tennessee. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]DATE OF DEATH: Saturday, November 12, 1994, at the age of 54. [/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[FONT=Georgia, Times New Roman, Times, serif][SIZE=-1]PLACE OF DEATH: Wilma died in her home in Nashville, Tennessee. She had been in and out of hospitals for several months after brain cancer was diagnosed. Leroy Walker, president of the U.S. Olympic Committee, said, "All of us recognize that this is obviously a tremendous loss. Wilma was still very much involved with a number of Olympic programs. It's a tragic loss. She was struck with an illness that, unfortunately, we can't do very much about." [/SIZE][/FONT][FONT=Georgia, Times New Roman, Times, serif][SIZE=-1][/SIZE][/FONT]
[/FONT]
 
image

JESSE OWENS

Track and field athlete, born in Danville, Alabama, USA. After setting records as a schoolboy athlete in Cleveland, he attended Ohio State University where (25 May 1935), he set three world records and tied another in the span of about an hour. (His 26 ft 8 in long jump was not broken until 1960.)

At the 1936 Olympics in Berlin, Germany, he disproved for the world Adolf Hitler's proclamation of ‘Aryan supremacy’ by achieving the finest one-day performance in track history with four gold medals (100 m, 200 m, 4 x 100 m, long jump), and Hitler left the stadium to avoid having to congratulate an African-American.

Although he gained worldwide publicity for his feat, back in the USA he gained few financial or social benefits, and was reduced to running ‘freak’ races against horses and dogs. After graduating from Ohio State (1937) he went into private business before becoming secretary of the Illinois Athletic Commission (until 1955). He made a goodwill tour of India for the US State Department and attended the 1956 Olympics as President Eisenhower's personal representative. He returned to Illinois to direct youth sports activities for the Illinois Youth Commission. In a belated gesture of national recognition, he was awarded the Presidential Medal of Freedom in 1976.
spacer.gif
owen1.jpg
owen3.jpg

The American press reported widely on the friendship that developed between Owens and his German competitor in the long jump, Carl Ludwig ("Luz") Long. Long was killed in action during World War II. Courtesy of Dr. George Eisen
[FONT=Verdana, Arial, Helvetica]Photograph #69562[/FONT]
 
Captain Merryl David

david.jpg

THE FIRST AND ONLY BLACK WOMAN TO FLY THE U-2 SPY PLANE

When it comes to stories of espionage and intrigue, Hollywood rarely casts a sister in the starring role. But in real life one Black woman has accomplished what once seemed like mission impossible: Last October Major Merryl David, 34, became the first Black female pilot of a U-2--the legendary stealth planes the U.S. Air Force deploys for risky reconnaissance missions, such as identifying terrorist activities in foreign countries. David, a former naval officer, is one of only five women and three African-Americans to be accepted into the Air Force's elite First Squadron, where U-2 pilots get their training. Now she'll have to withstand the pressure--literally. Solo flights can exceed 70,000 feet and last nine hours, and U-2s, with their tremendous wingspan, are one of the toughest crafts to land.

But David has had her sights set high since childhood. Growing up in The Bronx, New York, the Star Trek fan dreamed of being an astronaut. Since then she has boasted an impressive flying career, operating combat helicopters and airplanes for the Navy in the Middle East and South America. In July she'll leave her Lincoln, California, home and be deployed as part of the Ninety-Ninth Squadron to Korea. "You don't see many Black females flying in any service," she says. "I hope this will show young girls that this is an option they can have."
 
A FOUR-STAR GENERAL

General Daniel 'Chappie' James Jr.
transparent.gif

transparent.gif

transparent.gif


James was born in February 1920, in Pensacola, Fla., where he graduated from Washington High School in June 1937. He attended Tuskegee Institute at Tuskegee, Ala., where he received a bachelor of science degree in physical education and completed civilian pilot training under the government-sponsored Civilian Pilot Training Program.

He remained at Tuskegee as a civilian instructor pilot in the Army Air Corps Aviation Cadet Program until January 1943, when he entered the program as a cadet and received his commission as second lieutenant in July 1943. Throughout the remainder of World War II he trained pilots for the all-African-American 99th Pursuit Squadron and worked in other assignments.

In September 1949 James went to the Philippines and was assigned to the 18th Fighter Wing, at Clark Field. In July 1950 he went to Korea where he flew 101 combat missions in F-51 and F-80 Shooting Star aircraft during the Korean War.

James returned to the United States and in July 1951 went to Otis Air Force Base, Mass., where he was assigned as an all-weather jet fighter pilot, and later as the squadron commander.

After assignments in England and Arizona, James went to Ubon Royal Thai Air Force Base, Thailand, in December 1966. He flew 78 combat missions into North Vietnam, many in the Hanoi/Haiphong area, and led a flight in the Bolo MiG sweep in which seven Communist MiG-21s were destroyed, the highest total kill of any mission during the Vietnam War.

He was named vice commander of the 33rd Tactical Fighter Wing at Eglin Air Force Base, Fla., in December 1967. While stationed at Eglin AFB, the Florida State Jaycees named him as Florida's Outstanding American of the Year for 1969; and he received the Jaycee Distinguished Service Award. He was transferred to Wheelus Air Base in the Libyan Arab Republic, in August 1969, as commander of the 7272nd Fighter Training Wing.

General James became Deputy Assistant Secretary of Defense (Public Affairs) on March 31, 1970, and was designated Principal Deputy Assistant Secretary of Defense (Public Affairs) on April 20, 1973.

General James was promoted to four-star grade and assigned as commander in chief, NORAD/ADCOM, Peterson Air Force Base, Colo., Sept. 1, 1975. In these dual capacities, he had operational command of all United States and Canadian strategic aerospace defense forces. His last position was special assistant to the Air Force chief of staff.

He was awarded the George Washington Freedom Foundation Medal in 1967 and again in 1968. He received the Arnold Air Society Eugene M. Zuckert Award, in 1970, for outstanding contributions to Air Force professionalism. His citation read "...fighter pilot with a magnificent record, public speaker, and eloquent spokesman for the American Dream we so rarely achieve."

James retired from active service on Feb. 1, 1978 and died later that month on Feb 25.


CHAPPIE WAS A BAD DUDE....:wow:
 
jack_johnson.jpg


JACK JOHNSON
John Arthur Johnson (March 31, 1878 – June 10, 1946), better known as Jack Johnson and nicknamed the “Galveston Giant”, was an American boxer and arguably the best heavyweight of his generation. He was the first black Heavyweight Champion of the World (1908-1915), a feat which, for its time, was tremendously controversial. In a documentary about his life, Ken Burns said: “For more than thirteen years, Jack Johnson was the most famous, and the most notorious African-American on Earth.”

Jack Johnson was born in Galveston, Texas as the second child and first son of Henry and Tina “Tiny” Johnson, former slaves and faithful Methodists, who both worked blue-collar jobs to earn enough to raise six children (the Johnsons had nine children, five of whom lived to adulthood, and an adopted son) and taught them how to read and write. Jack Johnson had five years of formal education.

He was later kicked out of church when he stated that God did not exist and that the church was a domination over people's lives. Johnson fought his first bout, a 16-round victory, at age 15. He turned professional around 1897, fighting in private clubs and making more money than he had ever seen. In 1901, Joe Choynski, the small Jewish heavyweight, came to Galveston to train Jack Johnson. Choynski, an experienced boxer, knocked Johnson out in round three, and the two were arrested for "engaging in an illegal contest" and put in jail for 23 days. (Although boxing was one of the three most popular sports in America at the time, along with baseball and horse-racing, the practice was officially illegal in most states, including Texas.) Choynski began training Johnson in jail but did not get arrested.

Johnson's fighting style was very distinctive. He developed a more patient approach than was customary in that day: playing defensively, waiting for a mistake, and then capitalizing on it. Johnson always began a bout cautiously, slowly building up over the rounds into a more aggressive fighter. He often fought to punish his opponents rather than knock them out, endlessly avoiding their blows and striking with swift counters. He always gave the impression of having much more to offer and, if pushed, he could punch quite powerfully. Johnson's style was very effective, but it was criticized in the white press as being cowardly and devious. In contrast, World Heavyweight Champion "Gentleman" Jim Corbett, who was white, had used many of the same techniques a decade earlier, and was praised by the white press as "the cleverest man in boxing."

By 1902, Johnson had won at least 50 fights against both white and black opponents. Johnson won his first title on February 3, 1903, beating "Denver" Ed Martin over 20 rounds for the World Colored Heavyweight Championship. His efforts to win the full title were thwarted as World Heavyweight Champion James J. Jeffries refused to face him. Blacks could box whites in other arenas, but the heavyweight championship was such a respected and coveted position in America that blacks were not deemed worthy to compete for it. Johnson was, however, able to fight former champion Bob Fitzsimmons in July 1907, and knocked him out in two rounds.

He eventually won the World Heavyweight Title on December 26, 1908, when he fought the Canadian world champion Tommy Burns in Sydney, Australia, after following him all over the world, taunting him in the press for a match. The fight lasted fourteen rounds before being stopped by the police in front of over 20,000 spectators. The title was awarded to Johnson on a referee's decision as a T.K.O, but he had severely beaten the champion. During the fight, Johnson had mocked both Burns and his ringside crew. Every time Burns was about to go down, Johnson would hold him up again, punishing him more. The camera was stopped just as Johnson was finishing off Burns, so as not to show Burns' defeat.

After Johnson's victory over Burns, racial animosity among whites ran so deep that even a socialist like Jack London called out for a "Great White Hope" to take the title away from Johnson — who was crudely caricatured as a subhuman "ape" — and return it to where it supposedly belonged, with the "superior" white race. As title holder, Johnson thus had to face a series of fighters billed by boxing promoters as "great white hopes", often in exhibition matches. In 1909, he beat Victor McLaglen, Frank Moran, Tony Ross, Al Kaufman, and the middleweight champion Stanley Ketchel. The match with Ketchel was keenly fought by both men until the 12th and last round, when Ketchel threw a right to Johnson's head, knocking him down. Slowly regaining his feet, Johnson threw a straight to Ketchel's jaw, knocking him out, along with several of his teeth. His fight with "Philadelphia" Jack O'Brien was a disappointing one for Johnson: though scaling 205 pounds to O'Brien's 161, he could only achieve a six-round draw with the great middleweight.
 
Martin%20Luther%20King.jpg
martin%20luther%20king%20jr.jpg



Martin Luther King, Jr. (January 15, 1929 – April 4, 1968), was one of the main leaders of the American civil rights movement. King was a Baptist minister, one of the few leadership roles available to black men at the time. He became a civil rights activist early in his career. He led the Montgomery Bus Boycott (1955–1956) and helped found the Southern Christian Leadership Conference (1957), serving as its first president. His efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech. Here he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history. In 1964, King became the youngest person to receive the Nobel Peace Prize for his efforts to end segregation and racial discrimination through civil disobedience and other non-violent means.

King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom by President Jimmy Carter in 1977. Martin Luther King Day was established as a national holiday in the United States in 1986. In 2004, King was posthumously awarded a Congressional Gold Medal.

balcony.jpg
 
stagg021.jpg

LANGSTON HUGHES

Langston Hughes was one of the most important writers and thinkers of the Harlem Renaissance, which was the African American artistic movement in the 1920s that celebrated black life and culture. Hughes's creative genius was influenced by his life in New York City's Harlem, a primarily African American neighborhood. His literary works helped shape American literature and politics. Hughes, like others active in the Harlem Renaissance, had a strong sense of racial pride. Through his poetry, novels, plays, essays, and children's books, he promoted equality, condemned racism and injustice, and celebrated African American culture, humor, and spirituality.

Born in Joplin, Missouri, James Langston Hughes was a member of an abolitionist family. He was the great-great-grandson of Charles Henry Langston, brother of John Mercer Langston, who was the first Black American to be elected to public office, in 1855. Hughes attended Central High School in Cleveland, Ohio, but began writing poetry in the eighth grade, and was selected as Class Poet. His father didn't think he would be able to make a living at writing, and encouraged him to pursue a more practical career. He paid his son's tuition to Columbia University on the grounds he study engineering. After a short time, Langston dropped out of the program with a B+ average; all the while he continued writing poetry. His first published poem was also one of his most famous, "The Negro Speaks of Rivers", and it appeared in Brownie's Book. Later, his poems, short plays, essays and short stories appeared in the NAACP publication Crisis Magazine and in Opportunity Magazine and other publications.

One of Hughes' finest essays appeared in the Nation in 1926, entitled "The Negro Artist and the Racial Mountain". It spoke of Black writers and poets, "who would surrender racial pride in the name of a false integration," where a talented Black writer would prefer to be considered a poet, not a Black poet, which to Hughes meant he subconsciously wanted to write like a white poet. Hughes argued, "no great poet has ever been afraid of being himself." He wrote in this essay, "We younger Negro artists now intend to express our individual dark-skinned selves without fear or shame. If white people are pleased we are glad. If they aren't, it doesn't matter. We know we are beautiful. And ugly too... If colored people are pleased we are glad. If they are not, their displeasure doesn't matter either. We build our temples for tomorrow, as strong as we know how and we stand on the top of the mountain, free within ourselves."

In 1923, Hughes traveled abroad on a freighter to the Senegal, Nigeria, the Cameroons, Belgium Congo, Angola, and Guinea in Africa, and later to Italy and France, Russia and Spain. One of his favorite pastimes whether abroad or in Washington, D.C. or Harlem, New York was sitting in the clubs listening to blues, jazz and writing poetry. Through these experiences a new rhythm emerged in his writing, and a series of poems such as "The Weary Blues" were penned. He returned to Harlem, in 1924, the period known as the Harlem Renaissance. During this period, his work was frequently published and his writing flourished. In 1925 he moved to Washington, D.C., still spending more time in blues and jazz clubs. He said, "I tried to write poems like the songs they sang on Seventh Street...(these songs) had the pulse beat of the people who keep on going." At this same time, Hughes accepted a job with Dr. Carter G. Woodson, editor of the Journal of Negro Life and History and founder of Black History Week in 1926. He returned to his beloved Harlem later that year.
Langston Hughes received a scholarship to Lincoln University, in Pennsylvania, where he received his B.A. degree in 1929. In 1943, he was awarded an honorary Lit.D by his alma mater; a Guggenheim Fellowship in 1935 and a Rosenwald Fellowship in 1940. Based on a conversation with a man he knew in a Harlem bar, he created a character know as My Simple Minded Friend in a series of essays in the form of a dialogue. In 1950, he named this lovable character Jess B. Simple, and authored a series of books on him.

Langston Hughes was a prolific writer. In the forty-odd years between his first book in 1926 and his death in 1967, he devoted his life to writing and lecturing. He wrote sixteen books of poems, two novels, three collections of short stories, four volumes of "editorial" and "documentary" fiction, twenty plays, children's poetry, musicals and operas, three autobiographies, a dozen radio and television scripts and dozens of magazine articles. In addition, he edited seven anthologies. The long and distinguished list of Hughes' works includes: Not Without Laughter (1930); The Big Sea (1940); I Wonder As I Wander" (1956), his autobiographies. His collections of poetry include: The Weary Blues (1926); The Negro Mother and other Dramatic Recitations (1931); The Dream Keeper (1932); Shakespeare In Harlem (1942); Fields of Wonder (1947); One Way Ticket (1947); The First Book of Jazz (1955); Tambourines To Glory (1958); and Selected Poems (1959); The Best of Simple (1961). He edited several anthologies in an attempt to popularize black authors and their works. Some of these are: An African Treasury (1960); Poems from Black Africa (1963); New Negro Poets: USA (1964) and The Best Short Stories by Negro Writers (1967).
Published posthumously were: Five Plays By Langston Hughes (1968); The Panther and The Lash: Poems of Our Times (1969) and Good Morning Revolution: Uncollected Writings of Social Protest (1973); The Sweet Flypaper of Life with Roy DeCarava (1984).
Langston Hughes died of cancer on May 22, 1967. His residence at 20 East 127th Street in Harlem, New York has been given landmark status by the New York City Preservation Commission. His block of East 127th Street was renamed "Langston Hughes Place" .

hughes_typing_full.jpg
[/IMG]
 
insibibleman.jpg
ellison.jpg


Invisible Man is narrated in the first person by the protagonist, an unnamed African American man who considers himself socially invisible. His character may have been inspired by Ellison's own life. The narrator may be conscious of his audience, writing as a way to make himself visible to mainstream culture; the book is structured as if it were the narrator's autobiography although it begins in the middle of his life.
In the Prologue, Ellison's narrator tells readers, “I live rent-free in a building rented strictly to whites, in a section of the basement that was shut off and forgotten during the nineteenth century.” In this secret place, the narrator creates surroundings that are symbolically illuminated with 1,369 lights. He says, “My hole is warm and full of light. Yes, full of light. I doubt if there is a brighter spot in all New York than this hole of mine, and I do not exclude Broadway." The protagonist explains that light is an intellectual necessity for him since "the truth is the light and light is the truth." From this underground perspective, the narrator attempts to make sense out of his life, experiences, and position in American society.

[In the beginning of the book, the narrator lives in a small Southern town. He is a model black student, even being named his high school's valedictorian. Having written and delivered a successful speech about the requirement of humility for the black man's progress, he is invited to give his speech before a group of important white men. However, he is first forced to fight a humiliating "battle royal" with other blacks. The battle royal consists of the young black men from the community fighting in a boxing style ring while their white superiors watch in enjoyment. After finally giving his speech, he receives a briefcase containing a scholarship to a black college that is clearly modeled on Tuskegee Institute.

During his junior year at the college, the narrator is required to give Mr. Norton, a rich white trustee, a tour of the grounds. He accidentally drives to the house of Jim Trueblood, a black man living on the college's outskirts who impregnated his daughter. Trueblood, though disgraced by his fellow blacks, has been supported by whites who wish to hold him up as an example of black inferiority. Mr. Norton wants to hear Trueblood's story, as the man disproves everything Norton once believed about the relationship between whites and blacks, and this experience causes Norton to faint, prompting the Invisible Man to take him to a local tavern in a misguided search for aid. At the Golden Day tavern, Norton passes in and out of consciousness as black veterans suffering from mental health problems occupy the bar and a fight breaks out among them. One of the veterans claims to be a doctor and tends to Mr. Norton. The dazed and confused Mr. Norton is not fully aware of what’s going on, as the veteran doctor chastises the actions of the trustee and the young black college student. Through all the chaos, the narrator manages to get the recovered Mr. Norton back to the campus after a day of unusual events.
Upon returning to the school he is fearful of the reaction of the day's incidents from college president Dr. Bledsoe. At any rate, insight into Dr. Bledsoe's knowledge of the events and the narrator's future at the campus is somewhat prolonged as an important visitor arrives. The narrator views a sermon by the highly respected Reverend Homer A. Barbee. Barbee, who is blind, delivers a speech about the legacy of the college's founder, with such passion and resonance that he comes vividly alive to the narrator; his voice makes up for his blindness. The narrator is so inspired by the speech that he feels impassioned like never before to contribute to the college's legacy. However, all his dreams are shattered as a meeting with Bledsoe reveals his fate. Fearing that the college's funds will be jeopardized by the incidents that occurred, college president Dr. Bledsoe immediately expels the narrator. While the Invisible Man once aspired to be like Bledsoe, he realizes that the man has portrayed himself as a black stereotype in order to succeed in the white-dominated society. This serves as the first epiphany among many in the narrator realizing his invisibility. This epiphany is not yet complete when Bledsoe gives him several letters of recommendation to help him find work in the north. Upon arriving in New York, the narrator distributes the letters with little success. From the recipient of the final letter, the narrator learns that the letters instructed various friends of the school to assist Dr. Bledsoe in keeping the narrator deceived about his chances at returning to school - that is, help employ him, keep him otherwise occupied and away from the university.

He eventually gets a job in the boiler room of a paint factory in a company renowned for its white paints (an obvious racial reference). The man in charge of the boiler room, Lucius Brockway, is extremely paranoid and thinks that the narrator has come to take his job. He is also extremely loyal to the company's owner, who once paid him a personal visit. When the narrator tells him about a union meeting he happened upon, Brockway is outraged, and attacks him. They fight, and Brockway tricks him into turning a wrong valve and causing a boiler to explode. Brockway escapes, but the narrator is hospitalized after the blast. While hospitalized, the narrator overhears doctors discussing him as a mental health patient (or as the book suggests, simply a lab rat for their experiments). He learns through their discussion that shock treatment has been performed on him.
After the shock treatments the narrator attempts to return to his residence when he feels overwhelmed by a certain dizziness and faints on the streets of Harlem. He is taken to the residence of a kind, old-fashioned woman by the name of Mary. Mary is down-to-earth and reminds the narrator of his relatives in the South and friends at the college. Mary somewhat serves as a mother figure for the narrator.
No longer able to work at the factory, the narrator wanders the streets of New York. Eventually, he comes across an elderly couple being evicted from their apartment and gives an impromptu speech rallying by passers to their cause. The onlookers, angry at the marshal in charge of the eviction, charge past him and start a riot. His otherwise powerful speech brings him to the attention of the Brotherhood, an equality-minded organization with obvious communist undertones. Their leader, Brother Jack, who witnessed the speech and the riot, recruits him and begins training him as an orator, with the intention of uniting New York's black community.
The narrator is at first happy to be making a difference in the world, "making history," in his new job. He gives several successful speeches and is soon promoted to head the Brotherhood's work in Harlem. While for the most part his rallies go smoothly, he soon encounters trouble from Ras the Exhorter, a fanatical black nationalist who believes that the Brotherhood is controlled by whites. Ras tells this to the narrator and Tod Clifton, a youth leader of the Brotherhood, neither of whom seem to be swayed by his words.

Soon the narrator's name is all over Harlem, and a magazine calls to interview him. Though he tries to convince them to interview Tod Clifton instead, they insist upon him. When the article comes out, one brother criticizes him for taking personal credit for the work, instead of emphasizing the whole of the Brotherhood. Though his work has been impeccable, the Brotherhood's ruling committee decides to take him out of Harlem and set him to work in a new part of town.
When he returns to Harlem, Tod Clifton has disappeared. When the narrator finds him, he realizes that Clifton has become disillusioned with the Brotherhood, and has quit. Clifton is selling dancing Sambo dolls on the street, mocking the organization he once believed in. He is shot to death by a police officer in a scuffle. At Clifton's funeral, the narrator rallies crowds to win back his former widespread Harlem support and delivers a rousing speech, but he is censured by the Brotherhood for praising a man who would sell such dolls.

Walking along the street one day, the narrator is spotted by Ras and roughed up by his men. He buys sunglasses and a hat as a disguise, and is mistaken for a man named Rinehart in a number of different scenarios: first as a lover, then a hipster, a gambler, a briber, and finally as a reverend. He sees that Rinehart has adapted to white society, at the cost of his own identity. This causes the narrator to see that his own identity is not of importance to the Brotherhood, but only his blackness. He decides to take his grandfather's dying advice to "over come 'em with yeses, undermine 'em with grins, agree 'em to death and destruction. . ." and "yes" the Brotherhood to death, by making it appear that the Harlem membership is thriving when in reality it is crumbling.
The novel ends with a massive Harlem race riot, fueled by anger over Clifton's death and the tension between the Brotherhood and the followers of Ras. Riding a horse in full tribal regalia, Ras orders the narrator hanged and throws a spear at him. The narrator hurls the spear back, piercing Ras' cheek. He now realizes that even in trying to subvert the
Brotherhood, he has only aided its white-controlled interests in helping to start a race riot that will generate sympathy and propaganda for the organization. Blinded by his epiphany, the narrator runs away, and is soon accosted by a group of men for his briefcase. He once again flees and the narrator falls down a manhole, where he is taunted by his pursuers. Rather than try to escape, he decides to make a new life for himself underground, invisible. As mentioned at the beginning of the story, he taps an electric wire running into the building so he can power his collection of 1,369 bulbs in the basement, hidden from the power company. His theft of power from a white-controlled company, and new rent-free residence under a white-only building, are symbols of his invisible rebellion against white society.
 
louis.jpg
joe_louis.jpg

JOE LOUIS

Joseph Louis Barrow (May 13, 1914 – April 12, 1981), best known as Joe Louis and nicknamed The Brown Bomber, a native of Detroit, Michigan, is considered to be one of the greatest heavyweight boxing champions who ever lived. He held the title for over 11 years, recording 25 successful defenses of the title. In 2003, Ring Magazine rated Joe Louis No. 1 on the list of 100 greatest punchers of all time. In 2005, Louis was named the greatest heavyweight of all time by the International Boxing Research Organization. He participated in 27 heavyweight championship fights, a record which still stands.
In the turbulent era before World War II, he became a national hero for both black and white America. Sportswriter Jimmy Cannon characterized Louis as "a credit to his race - the human race."



 
poitier3-sized.jpg
uewb_08_img0560.jpg

SIDNEY POITIER

SIDNEY POITIER Biography


Born: February 20, 1924
Miami, Florida

African American actor
Actor Sidney Poitier's presence in film during the 1950s and 1960s opened up the possibility for bigger and better roles for African American performers.
Poor childhood

Born on February 20, 1924, in Miami, Florida, but raised in the Bahamas, Sidney Poitier was the son of Reginald and Evelyn Poitier. His father was a tomato farmer, and the family was very poor. Still, Poitier later told Frank Spotnitz in American Film that his father "had a wonderful sense of himself. Every time I took a part, from the first part, from the first day, I always said to myself, 'This must reflect well on his name.'" The family moved from the village of Cat Island to Nassau, the Bahamian capital, when Poitier was eleven years old, and it was there that he first experienced the magic of the movies. Poitier returned to Miami at age fifteen to live with his older brother Cyril.

Poitier left for New York City at age sixteen, serving briefly in the army. He then worked as a dishwasher in a restaurant. Seeing an ad for actors in a newspaper, he went to a tryout at the American Negro Theater. Theater cofounder Frederick O'Neal became impatient with Poitier's Caribbean accent and poor reading skills. "He came up on the stage, furious, and grabbed me by the scruff of my pants and my collar and marched me toward the door," Poitier told the Los Angeles Times. Poitier, determined to succeed, continued working in the restaurant but listened to radio broadcasts in his spare time to improve his speaking. He later returned to the theater and was hired as a janitor in exchange for acting lessons.

Acting career picks up

Poitier served as an understudy (one who learns a performer's lines in case that performer is unable to perform) for actor-singer Harry Belafonte (1927–) in a play called Days of Our Youth, and an appearance one night led to a small role in a production of the Greek comedy Lysistrata. On opening night of the latter play Poitier was so nervous that he delivered the wrong lines and ran off the stage; still, his brief appearance so impressed critics that he ended up getting more work.

Poitier made his film debut in the 1950 feature No Way Out, playing a doctor tormented by the racist (one who is prejudiced against other races) brother of a man whose life he could not save. Poitier worked steadily throughout the 1950s, appearing in the South African tale Cry, the Beloved Country, the classroom drama The Blackboard Jungle, and The Defiant Ones, in which Poitier and Tony Curtis (1925–) play prison escapees who are chained together; their struggle helps them look past their differences and learn to respect each other.

In the 1960s Poitier began to make his mark on American popular culture. After appearing in the film version of Lorraine Hansberry's play A Raisin in the Sun, in a role he had developed on the stage, Poitier took the part of an American serviceman in Germany in Lilies of the Field (1963). This role earned him an Academy Award for Best Actor, making him the first African American to earn this honor.
Breaking down barriers

In 1967 Poitier appeared in three hit movies. In To Sir, With Love he played a schoolteacher, while in In the Heat of the Night he played Virgil Tibbs, a black detective from the North who helps solve a murder in a southern town and wins the respect of the prejudiced police chief there. In the comedy Guess Who's Coming to Dinner, also starring Spencer Tracy (1900–1967) and Katherine Hepburn (1907–), Poitier's character is engaged to a white woman. The film was Hollywood's first love story between members of different races that did not end tragically. Reflecting on the feelings of filmmakers during this period, Poitier remarked to Susan Ellicott of the London Times, "I suited their need. I was clearly intelligent. I was a pretty good actor. I believed in brotherhood, in a free society. I hated racism, segregation [separation based on race]. And I was a symbol against those things."

Of course, Poitier was more than a symbol. David J. Fox reported in the Los Angeles Times that actor James Earl Jones (1931–), at a tribute to Poitier hosted by the American Film Institute (AFI) in 1992, remembered, "He marched on Montgomery and Memphis with Dr. Martin Luther King, Jr. [1929–1968], who said of Poitier: 'He's a man who never lost his concern for the least of God's children.'" Rosa Parks (1913–), who in 1955 became a civil rights hero simply by refusing to sit in the "negro" section of a Montgomery bus, attended the tribute and praised Poitier as "a great actor and role model."

poitier.jpg



 
Robert Johnson

220px-RobertJohson.png


Robert Johnson, born Robert Leroy Johnson (May 8, 1911 – August 16, 1938) is among the most famous of Delta blues musicians. His landmark recordings from 1936–1937 display a remarkable combination of singing, guitar skills, and songwriting talent that have influenced generations of musicians. Johnson's shadowy, poorly documented life and death at age 27 have given rise to much legend. Considered by some to be the "Grandfather of Rock-and-Roll", his vocal phrasing, original songs, and guitar style have influenced a broad range of musicians, including John Fogerty, Bob Dylan, Johnny Winter, Jimi Hendrix, The Yardbirds, Led Zeppelin, The Allman Brothers Band, The Rolling Stones, Paul Butterfield, The White Stripes, The Black Keys, The Band, Neil Young, Warren Zevon, Jeff Beck, and Eric Clapton, who called Johnson "the most important blues musician who ever lived". He was also ranked fifth in Rolling Stone's list of 100 Greatest Guitarists of All Time. He is an inductee of the Rock and Roll Hall of Fame.

Life and career

Johnson's life is not well documented, and the variety of legends that have surrounded him for decades have made scholarship difficult. Serious research was not undertaken until the late 1960s and early 1970s, most notably by researchers Mack McCormack and Stephen LaVere. Most of the information on his life has come from the decades-old recollections of surviving family and associates. The two known images of Johnson were located in 1973, in the possession of the musician's half-sister Carrie Thompson, and were not widely published until the late 1980s.

Five significant dates from his career are documented: Monday, Thursday and Friday, November 23, 26, and 27, 1936 at a recording session in San Antonio, Texas. Seven months later, on Saturday and Sunday, June 19–20, 1937, he was in Dallas, Texas at another session. His death certificate was discovered in 1968, and lists the date and location of his death. Two marriage licenses for Johnson have also been located in county records offices. Other facts about him are less well established. Director Martin Scorsese says in his foreword to Alan Greenberg's filmscript Love In Vain: A Vision of Robert Johnson, "The thing about Robert Johnson was that he only existed on his records. He was pure legend."

Early life

Robert Johnson was born in Hazlehurst, Mississippi sometime around May 8, 1911, the 11th child of Julia Major Dodds, who had previously borne 10 children to her husband Charles Dodds. Born out of wedlock, Johnson did not take the Dodds name.

Twenty two-year-old Charles Dodds had married Julia Major in Hazlehurst, Mississippi—about 35 miles (56 km) south of Jackson—in 1889. Charles Dodds owned land and made wicker furniture; his family was well off until he was forced out of Hazlehurst around 1909 by a lynch mob following an argument with some of the more prosperous townsfolk. (There was a family legend that Dodds escaped from Hazlehurst dressed in women's clothing.) Over the next two years, Julia Dodds sent their children one at a time to live with their father in Memphis, where Charles Dodds had adopted the name of Charles Spencer. Julia stayed behind in Hazlehurst with two daughters, until she was evicted for nonpayment of taxes.

By that time she had given birth to a son, Robert, who was fathered by a field worker named Noah Johnson. Unwelcome in Charles Dodds' home, Julia Dodds became an itinerant field worker, picking cotton and living in camps as she moved among plantations. While she worked in the fields, her eight-year-old daughter took care of Johnson. Over the next ten years, Julia Dodds would make repeated attempts to reunite the family, but Charles Dodds never stopped resenting her infidelity. Although Charles Dodds would eventually accept Johnson, he never would forgive his wife for giving birth to him. While in his teens, Johnson learned who his father was, and it was at that time that he began calling himself Robert Johnson.

Around 1914, Robert Johnson moved in with Charles Dodds' family, which by that time included all of Dodds' children by Julia Dodds, as well as Dodds' mistress from Hazlehurst and their two children. Johnson would then spend the next several years in Memphis, and it was reportedly about this time that he began playing the guitar under his older half-brother's tutelage.

Johnson did not rejoin his mother until she had remarried several years later. By the end of the decade, he was back in the Mississippi Delta living with his mother and her new husband, Dusty Willis. Johnson and his stepfather, who had little tolerance for music, did not get along, and Johnson had to slip out of the house to join his musician friends.

It is not known whether Johnson attended school in the Delta during this time. Some later accounts say that he could neither read nor write, while others tell of his beautiful handwriting. In any case, everyone agrees that music was Johnson's first interest, and that he had his start playing the Jew's harp and harmonica in addition to guitar.

Bluesman

Johnson began travelling up and down the Delta, travelling by bus, hopping trains, and sometimes hitchhiking. According to Blues folklore, Robert Johnson was a young black man living on a plantation in rural Mississippi. Branded with a burning desire to become a great blues musician, he was instructed to take his guitar to a crossroad near Dockery’s plantation at midnight. There he was met by a large black man (the Devil) who took the guitar from Johnson, tuned the guitar so that he could play anything that he wanted, and handed it back to him in return for his soul. Within less than a year’s time, in exchange for his everlasting soul, Robert Johnson became the king of the Delta blues singers, able to play, sing, and create the greatest blues anyone had ever heard. The source of this legend is unclear, some of Johnson's associates, most notably Johnny Shines, say he fostered this story and image during his lifetime. However, people "in-the-know" often suggest that this story was originally started by the brother-in-law of fellow bluesman Tommy Johnson (no relation, though the two were born just 20 miles apart), and that only later in his life did Robert Johnson pass off the story as his own.

When Johnson arrived in a new town, he would play on street corners or in front of the local barbershop or a restaurant. Anything he earned was based on tips, not salary. He played what his audience asked for—not necessarily his own compositions, and not necessarily blues. With an ability to pick up tunes at first hearing, Johnson had no trouble giving his audiences what they wanted, and certain of his contemporaries, most notably Johnny Shines, later remarked on Johnson's interest in jazz and country. (Many giants of the blues, including Muddy Waters, were not averse to playing the hit songs of the day.) Johnson also had an uncanny ability to establish a rapport with his audience; in every town in which he stopped, Johnson would establish ties to the local community that would serve him well when he passed through again a month or a year later.

Fellow musician Johnny Shines was 17 when he met Johnson in 1933. He estimated that Johnson was maybe a year older than himself. In Samuel Charters' Robert Johnson, the author quotes Shines as saying:

"Robert was a very friendly person, even though he was sulky at times, you know. And I hung around Robert for quite a while. One evening he disappeared. He was kind of peculiar fellow. Robert'd be standing up playing some place, playing like nobody's business. At about that time it was a hustle with him as well as a pleasure. And money'd be coming from all directions. But Robert'd just pick up and walk off and leave you standing there playing. And you wouldn't see Robert no more maybe in two or three weeks.... So Robert and I, we began journeying off. I was just, matter of fact, tagging along."

During this time Johnson established what would be a relatively long-term relationship with Estella Coleman, a woman who was about fifteen years his elder and the mother of musician Robert Lockwood, Jr.. Johnson, however, reportedly also cultivated a woman to look after him each town he played in. Johnson supposedly asked homely young women living in the country with their families whether he could go home with them, and in most cases the answer was yes—until a boyfriend arrived or Johnson was ready to move on.

Recording sessions

Around 1936, Johnson sought out H. C. Speir in Jackson, Mississippi, who ran a general store and doubled as a talent scout. Speir, who helped the careers of many blues players, put Johnson in touch with Ernie Oertle, who offered to record the young musician in San Antonio, Texas. At the recording session, held on November 23, 1936 in rooms at the landmark Gunter Hotel which Brunswick Records had set up as a temporary studio, Johnson reportedly performed facing the wall. This has been cited as evidence he was a shy man and reserved performer, a conclusion played up in the inaccurate liner notes of the 1961 album King of the Delta Blues Singers. Johnson probably was nervous and intimidated at his first time in a makeshift recording studio (a new and alien environment for the musician), but in truth he was probably focusing on the demands of his emotive performances. In addition, playing into the corner of a wall was a sound-enhancing technique that simulated the acoustical booths of better-equipped studios. In the ensuing three-day session, Johnson played 16 selections, and recorded alternate takes for most of these. When the recording session was over, Johnson presumably returned home with cash in his pocket; probably more money than he'd ever had at one time in his life.

Among the songs Johnson recorded in San Antonio were "Come On In My Kitchen", "Kind Hearted Woman Blues", "I Believe I'll Dust My Broom", and "Cross Road Blues". "Come on in My Kitchen" included the lines: "The woman I love took from my best friend/Some joker got lucky, stole her back again,/You better come on in my kitchen, it's going to be rainin' outdoors." In "Crossroad Blues", another of his songs, he sang: "I went to the crossroads, fell down on my knees./I went to the crossroads, fell down on my knees./I asked the Lord above, have mercy, save poor Bob if you please./Uumb, standing at the crossroads I tried to flag a ride./Standing at the crossroads I tried to flag a ride./Ain't nobody seem to know me, everybody pass me by."

When his records began appearing, Johnson made the rounds to his relatives and the various children he had fathered to bring them the records himself. The first songs to appear were "Terraplane Blues" and "Last Fair Deal Gone Down", probably the only recordings of his that he would live to hear. "Terraplane Blues" became a moderate regional hit, selling 5,000 copies.

In 1937, Johnson traveled to Dallas, Texas, for another recording session in a makeshift studio at the Brunswick Record Building, 508 Park Avenue. Eleven records from this session would be released within the following year. Among them were the three songs that would largely contribute to Johnson's posthumous fame: "Stones in My Passway", "Me and the Devil", and "Hellhound On My Trail". "Stones In My Passway" and "Me And The Devil" are both about betrayal, a recurrent theme in country blues. The terrifying "Hell Hound On My Trail"—utilising another common theme of fear of the Devil—is often considered to be the crowning achievement of blues-style music. Other themes in Johnson's music include impotence ("Dead Shrimp Blues" and "Phonograph Blues") and infidelity ("Terraplane Blues", "If I Had Possession Over Judgement Day" and "Love in Vain").

Six of Johnson's blues songs mention the devil or some form of the supernatural. In "Me And The Devil" he began, "Early this morning when you knocked upon my door,/Early this morning, umb, when you knocked upon my door,/And I said, ' Hello, Satan, I believe it's time to go,'" before leading into "You may bury my body down by the highway side,/ You may bury my body, uumh, down by the highway side,/So my old evil spirit can get on a Greyhound bus and ride."

It has been suggested that the Devil in these songs does not solely refer to the Christian model of Satan, but equally to the African trickster god, Legba.

Death

In the last year of his life, Johnson is believed to have traveled to St. Louis and possibly Illinois, and then to some states in the East. He spent some time in Memphis and traveled through the Mississippi Delta and Arkansas. By the time he died, at least six of his records had been released in the South as race records.

His death occurred on August 16, 1938, at the age of twenty-seven at a country crossroads near Greenwood, Mississippi. He had been playing for a few weeks at a country dance in a town about 15 miles (24 km) from Greenwood.

There are a number of accounts and theories regarding the events preceding Johnson's death. One of these is that one evening Johnson began flirting with a woman at a dance. One version of this rumor says she was the wife of the juke joint owner who unknowingly provided Johnson with a bottle of poisoned whiskey from her husband, while another suggests she was a married woman he had been secretly seeing. Researcher Mack McCormick claims to have interviewed Johnson's alleged poisoner in the 1970s, and obtained a tacit admission of guilt from the man. When Johnson was offered an open bottle of whiskey, his friend and fellow blues legend Sonny Boy Williamson knocked the bottle out of his hand, informing him that he should never drink from an offered bottle that has already been opened. Johnson allegedly said, "don't ever knock a bottle out of my hand". Soon after, he was offered another open bottle of whiskey and accepted it, and it was that bottle that was laced with strychnine. Johnson is reported to have started to feel ill into the evening after drinking from the bottle and had to be helped back to his room in the early morning hours. Over the next three days, his condition steadily worsened and witnesses reported that he died in a convulsive state of severe pain - symptoms which are consistent with strychnine poisoning. Strychnine was readily available at the time as it was a common pesticide, and although it is a very bitter-tasting substance it is extremely toxic, and a small quantity dissolved in a harsh-tasting solution such as whiskey could possibly have gone unnoticed, but (over a period of days due to the reduced dosage) still produced the symptoms and eventual death that Johnson experienced.

The precise location of his grave remains a source of ongoing controversy, and three different markers have been erected at supposed burial sites outside of Greenwood. Research in the 1980s and 1990s strongly suggests Johnson was buried in the graveyard of the Mount Zion Missionary Baptist church near Morgan City, Mississippi, not far from Greenwood, in an unmarked grave. A cenotaph memorial was placed at this location in 1990 paid for by Columbia Records and numerous smaller contributions made through the Mt. Zion Memorial Fund. More recent research by Stephen LaVere (including statements from Rosie Eskridge, the wife of the supposed gravedigger) indicates that the actual grave site is under a big pecan tree in the cemetery of the Little Zion Church north of Greenwood along Money Road. Sony Music has placed a marker at this site.

In 1938, Columbia Records producer John Hammond, who had heard Johnson's records, sought him out to book him for the first "From Spirituals to Swing" concert at Carnegie Hall in New York. On learning of Johnson's death, Hammond replaced him with Big Bill Broonzy, but still played two of Johnson's records from the stage. Robert Johnson has a son, Claude Johnson, and grandchildren who currently reside in a town near Hazlehurst, Mississippi.


http://en.wikipedia.org/wiki/Robert_Johnson_(musician)
 

Users who are viewing this thread

Back
Top
monitoring_string = "afb8e5d7348ab9e99f73cba908f10802"