Axl Van Sixx
Comrade
- Joined
- Sep 10, 2005
- Messages
- 2,218
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No we're not talking about something different. There's nothing at all wrong with putting your candidates forward. What Lenin did on the other hand though was ensure that only Bolsheviks would be up for election, thus ensuring that Bolsheviks would take control.
What are you talking about? Lenin didn't control the soviets. The Bolsheviks were only one party among many.Take a history class.
Read some history. One that isn't written with a Marxist bias.
This is your best argument?
You have no idea what I read. Hate to break it to you, but there aren't a hell of a lot of Marxist tracts available in your typical giant book store. I read all the history I can get my hands on, including from authors severely critical of communism. Pretty sure you don't read any historians that offer a contrary point of view to your own.I read historical works that are both pro-communist and anti-communist. You talk as if you know all the facts and you've heard both sides of the story, but you almost certainly have never read an account of the Russian Revolution that actually defended it. So how exactly is your opinion more informed than mine?
Answer: it's not. You take all these stale cliches about the USSR and communism and then somehow believe you're being bold and clever by parroting them.
Ummmmm......no. You see there is a difference between what Lenin did and what the United States elections run.
First lets take a look at the United States electoral system which uses a first past the post system. Typically in a FPTP system, a two dominant party system is what emerges (Democrat/Republican in the United States, Conservative/Labour in the United Kingdom, Conservative/New Democrats in Canada, etc.) Second, you don't have one party ensuring that every candidate on the ballot is part of the same party. In the United States, there is almost always a Republican and Democrat on the ballot and they also have candidates for the Libertarian Party, Green Party, Socialist Party, Constitution Party, Reform Party, etc. Opposition candidates, particularly those of parties who are not Republican or Democrat, don't do very well because the system is typically designed against them, but they are not oppressed.
The two corporate parties have a lock on power. They put up massive obstacles that prevent other parties from being represented on the ballot. The Republicans and Democrats both carry out the whims of the American ruling class.
Free and fair? American "democracy" is a joke.
The Bolsheviks tried to win them over, doesn't change the fact that they looked down on them.
And if they did - so what?
I'm sure that Republican and Democratic politicians totally respect and care about the opinions of ordinary voters.

Ummmmm.....no. That is not an acceptable excuse that they were "forced" to ban other parties. You're talking to the guy who criticizes Abraham Lincoln for abuses of power during the American Civil War. What makes you think that I would find the need to ban other parties during the Russian Civil War to be an acceptable excuse.
Whether you find it acceptable is irrelevant. I was just correcting your mistaken view that the Bolsheviks set out to have a one-party state from the beginning.
Here's an excerpt from the Museum of Communism:
"After the Czar's abdication, power passed to a Provisional Government appointed by a temporary committee of the Duma, which proposed to share power to some extent with councils of workers and soldiers known as "soviets." Following a brief and chaotic period of fairly democratic procedures, a mixed body of socialist intellectuals known as the Ispolkom secured the right to "represent" the soviets. The democratic credentials of the soviets were highly imperfect to begin with: peasants - the overwhelming majority of the Russian population - had virtually no say, and soldiers were grossly over-represented. The Ispolkom's assumption of power turned this highly imperfect democracy into an intellectuals' oligarchy. As Pipes explains, the Ispolkom "was not representative of the workers and soldiers, for its members were not elected by the Soviet but, as in 1905, nominated by the socialist parties. Members of the Ispolkom represented not workers and soldiers but their respective party organizations, and could be replaced at any time by others of these parties." In short, "Rather than serving as the executive organ of the Soviet, therefore, the Ispolkom was a coordinating body of socialist parties, superimposed on the Soviet and speaking in its name." (The Russian Revolution) "
The Bolsheviks adopted the slogan "All power to the soviets" precisely to direct power to these councils run by the workers. The Ispolkom didn't play a significant role.
Almost all historians call it a coup.
Right - bourgeois historians whose only interest is defaming the Russian Revolution. You don't get tenure at Harvard by defending the Bolsheviks.
Something that didn't resort to despotic means maybe?
Wow. What an amazing solution! I'd love to get you in a DeLorean and send you back to 1917 so you could tell that to all the starving Russian workers.
The Russian proletariat overthrew their brutal despot in February 1917. Your "democratic" Russian government was more than happy to arrest opposition leaders like Lenin and Trotsky, but of course you would never dare describe Kerensky's imprisonment of the opposition as "despotism". Frankly, that selective outrage is starting to get a little old.
You have to take into account that the governments of the world did not want Lenin in power. Lenin advocated and supported their overthrow. He supported movements in other countries that were similar to his. The other governments of the world could not allow that.
Your reasoning is ridiculous. Southern slaveowners could never permit a slave rebellion either, but you effectively want me to side with the slaveowners on the grounds that doing so would maintain order.
Not demonizing him, just putting him in a light that doesn't glorify him like you do. You want to see demonization, look at how Stalin is rightfully portrayed.
No, they absolutely demonize Lenin and it's easy to see how many of their lies you've swallowed. I'm sure you read books by hack historians like Robert Service or Richard Pipes and think of their crap as "objective" history.
There's a difference between glorifying Lenin unquestionably and praising him for what he actually accomplished. The old Stalinist historians used to paint Lenin as this solitary genius who singlehandedly led the workers to triumphant victory in the October Revolution and never made a mistake. That has nothing in common with real history, or the history I've read.
Read Bolshevism - The Road to Revolution by Alan Woods. It carefully details both the successes and mistakes of the Bolsheviks en route to their gaining power. But I'm sure you never will - because somehow, anti-communist historians are "objective", while Marxist historians are hopelessly compromised.
Except I don't excuse them either. The Whites weren't innocents at all.
How very nice for you that you can look at the Russian Civil War and think "both sides were bad!" Bravo. But there's a difference between playing amateur historian and being in the middle of a civil war where you have to pick a side.
Call me crazy, but I'll take the progressives who claim to represent workers of all races and creeds over the quasi-fascist reactionaries who massacre Jews and communists and want to impose a right-wing dictatorship.
Then this goes to my point that mentioned before, that if there is any truth to Marx's solution, it will not be realized in our lifetime. Perhaps after a coupe of centuries social evolution, humanity will have the conditions to realize an ideal communist, but clearly humanity is not ready for it now. You cannot force humanity to be ready for something they are not ready for. The politics of revolution have mostly failed humanity for the last century, I believe evolution is the key to the future. If the ideal communist society will exist, it will not be exactly as Marx envisioned. Marx felt communism was just around the corner and yet a 150 years after Marx's communist writings, it hasn't happened. Clearly Marx's time table has failed and has to be reexamined. I see no evidence that humanity is ready for this now. I'm naturally a skeptic, so without any truly concrete evidence, I think believing in that communism is viable today is like believing in Zeus, an article of faith rather then rationality or science.
Frankly Canada became the state it is today through social evolution rather then revolution, I like that about Canada. It is far more orderly process and more realistic.
Maybe human nature will change to fit communist ideals, but won't that happen tomorrow, we will have been long dead when or even if that happens. In the mean time, I will deal with the world that exists today, instead of the one that might exist in the future.
Sometimes you need a revolution. Would Egypt have "evolved" out of the Mubarak dictatorship?
Marx never made a specific timeline about when socialism or communism would arrive. He simply stated it would happen at some indefinite point in the future. His approach was above all scientific, and he was loath to make concrete predictions that he couldn't verify.
Personally, I think humanity is more than ready for socialism, because all that means is a society built on human needs rather than private profit.
If your mom bakes you a blueberry pie, is she doing it to make a profit? No.
If you see someone who's been in a car accident and is badly injured, do you ask for money before you help them? I would hope not.
Do most musicians create music to make money - or because it satisfies some deep creative urge? Generally, it's the latter.
The point is that people do things all the time without profit being a consideration. Capitalism atomizes society by attaching a monetary value to everything. So even though we've got lots of homeless people, and lots of empty homes, we can't put those people in those homes because to do so would be unprofitable. Don't you see anything wrong with this picture?
A society based on the satisfaction of human needs is not some unachievable utopia; it's common sense.
Marxism claims to be scientific, but all Marxists seem to do is test the same hypothesis, over and over again and simply dismiss the results when they don't like them. That's not science. Unless the variables change in a dramatic way, the same result will occur. These variables will not change any time soon, they could change in the far future.
Can you give me some examples?
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