Superhobo
Superhero
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There is so much that could be said about your statements, but with this one, you almost answer your own questions. You're getting closer. A supernatural transformation does occur. And perhaps an omnipotent God could have initiated that conversion for Adam and Eve the moment they chose to sin, so that we'd all be spared, and everything would be hunky-dory.
He didn't, obviously. So there must be a "why" to his methods. The following are the two most notable (and dividing) articulations of this "why":
Anselm's Cur Deus Homo makes the argument that Christ's death was the only possible way to atone mankind; that any other method, employed by God, would have been insufficient to "make satisfaction" for sin. Now, I realize this makes most people go "but nothing is impossible for God! he can do whatever he wants!" Yes and no. God, by nature, cannot be contradicted. As such, he cannot simply co-exist with a sinful creation, "forgetting" about their imperfections; only one thing can MAKE him forget (or more appropriately, see past these imperfections), and that is... Himself.
We get metaphysically weird here, and if I went into more detail about the hyper-personal nature of the trinity it might make this more understandable, but ultimately, the point is: if anything can move God, would it not be God Himself (in this case, in the form of His Son)? In a sense, only He could change Himself; thus Christ was the only one who had the capacity to change the whole relationship between God and man.
Now, this is one perspective. Abelard (Anselm's student, ironically enough) would say the opposite: that God could have atoned us some way other than by sending Christ, but he CHOSE to send Christ for several reasons: (1) God becoming a human being allowed him to undergo the same exact types of pain that we do in our daily lives, and more - no man has been tempted or has suffered to the level Christ has, and thus no man can say that God "doesn't know how I feel." As a pure expression of love, God came so that we might not only see how he empathizes with US, but that we might be able to empathize with HIM. And thus, become even closer to him. (2) Because God didn't have to send His Son to die (and because Jesus himself could have chosen NOT to die), the utterly voluntary nature of this act makes the love expressed through it unconditional, untied to our own actions. The freedom this choice was made in displays the abandon with which God loves mankind.
Thus, to Abelard's mind, what atones us is merely viewing this "supreme example of self-sacrifing love." Christ's life and death awakens in us a true love for God – which has several consequences. This love makes us aware of our sin, stays our desire for it, and resultantly makes us repentant; and it is the repentant heart that allows us to approach, and fellowship with, God.
You see, in both cases, the ultimate object of atonement is not just to RESTORE the broken relationship between man and God, but to establish a new one.
Why didn't God just establish this new relationship/covenant in the first place? That again is tied up in His nature, and his reasons for creating humanity at all. I'll bypass this particluar discussion for the moment - if you want me to delve into it by PM or somesuch, let me know.
I love how pretentious these last paragraphs are, particularly the highlighted one. Anshelm is a *****e.
He does. But sinning against God is different than wronging a fellow human being. The two things are incomparable (except at the most base level).
Besides, if any forgiveness is limited, it is ours. We fail to forgive in full over, and over again. And we would never forgive someone who had wronged us in a particularly horrifying way - a rapist, someone who murdered a loved one, to get quite extreme. If we have any hope of forgiving them, we must ask for God's help. Because God can, and does. If anything, people I talk to are more put off by this notion than by anything else in Christianity - that a "point of no return" doesn't exist, even for the lowest of the low. All can be saved. Even the wretches.
I believe God knows and judges the heart, and that he doesn't require textbook knowledge of Him and of Christ as a prerequisite for salvation. I am reminded of the scene in CS Lewis' The Last Battle:
"Therefore, if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child?' I said, 'Lord, thou knowest how much I understand.' But I said also (for truth constrained me), 'Yet I have been seeking Tash all my days.' 'Beloved,' said the Glorious One, 'unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek.'"
Hardwired in every human being is the truth. Someone who is truly striving to know and serve that truth, even if they do not know its name, is judged by their heart and intent, not their cognitive knowledge.
No. One of the tenets of Christianity is Jesus' ruling that HE is the only way to god. You can only get through to the father through HIM. People who don't believe in HIM burn in hell-fire. It's in the Bible, dude.
It is a choice. And like your illustration, it should be a simple one. A man should not want his brains blown out, correct?But yet, the amazing part is, some do. Some people truly want nothing to do with God. And that is the Biblical definition of hell - complete and total separation from God. So when people turn from Him, they're getting exactly what they want. A life without God.
The Great Divorce is an interesting depiction of this very dilemma. The people in hell want to be there, and given the option to leave refuse to leave, because their will has literally collapsed in upon itself. Apart from God, they experience an existence that is less than existence. They have become less human - incapable of even wanting what the human heart desires (reconciliation with its creator).
No again. You don't know this; your god would send people to hell for numerous trivial things that in some instances they simply have no way to repent for, like people who've never had the chance to be converted.
I like people who use the "they turn away from god" argument on people of other beliefs, because then it becomes obvious they're talking out of their ass.
God created hell - literally the trashbin of the universe - out of necessity, because he could not coexist with the evil that had been brought into the universe. Think of it as a cosmic rift created by the very introduction of evil. God didn't necessarily create it because he wanted to, but because it was the natural "effect" of this conflict. Like two magnets repelling each other. God literally repels Satan out of the realm of existence: outside of Himself. And what is anything without God? Hell.
Well, no. Satan was originally an angel, an accuser in god's court. He doesn't even take the role of the Devil until the NT. If what you said was true, how could god have dealt with the Devil involving Job? That's a big fallacy in that theory right there; the two talk to each other, face to face, numerous times during the course of that story.
And we were not "sinful, stupid creatures" from birth. We were created in God's image, after all. Eden was perfect. We made ourselves sinful and stupid.
Actually, what he means is that due to god, we're all born as 'sinful' creatures. We have to be baptised, and washed clean. But, we've done nothing. We don't make ourselves sinful; we're "inherently" sinful, and that's where the theory falls.
Yep. And he created all the people on Earth with the full knowledge that many of them would commit unspeakable evil, as well.
He must've thought the price was worth paying for the end result - a communion and relationship with his creation that is even closer than the one the angels have with him.
Or in my case, the more interesting and revealing they become.Believe me, I've asked all these questions before.
I have attempted to, but I'm sure I still won't change your mind. And let me make this clear: I have not posted with the intent of changing anybody's mind; I know that is impossible. I simply wanted to clear up many of the common misconceptions about my faith, and defend it against those who question its validity.
I'm glad to hear you are a Truth-seeker first and foremost. With that, at least, we are on the same page.
I have Christian friends that are also very intelligent and admit to having several problems with "this stuff" as well - but that's mostly because, despite being smart as hell, they simply haven't investigated these matters as thoroughly as possible. Heck, even I haven't exhausted all the information and argumentation and sheer thought available out there. I'm still digging and searching like anybody else. But what I've found has fascinated me, and I relish the opportunity to share it with others.
"A young man who wishes to remain a sound atheist cannot be too careful of his reading." - CS Lewis
I like how all these arguments are trying to dictate how god acts. Very base and semi-ridiculous arguments, especially the first two you gave by Anshelm and the other dude.

I've got a lot of intelligent Christian friends as well, and I'm pretty sure they'd come to the same conclusion.
Believe me, I've asked all these questions before. 
rry. Condo Time-Share promoters have more scruples. 
